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Sunday, May 14, 2023

A Homily – The Sixth Sunday of Easter (Year A)

First Reading – Acts 8:5-8, 14-17 ©

Responsorial Psalm – Psalm 65(66):1-7, 16, 20 ©

Second Reading – 1 Peter 3:15-18 ©

Gospel Acclamation – John 14:23

The Gospel According to John 14:15-21 ©

 

(NJB)

 

Listen!

 Faith in God cannot be predicated on magic and miracles. To have faith in God means to trust in the divine, trust is an action that must established in reason.

 God, the creator of the universe, God did not make the world a place wherein God’s children are subject to demonic forces, reject this ideation.

 Know this!

 Jesus is not a lord. All people are created in the divine image, each of us bears a seed of the Word within us, a seed of the Word who is God, the spirit of reason and rationality, the Word of God in whom all things are created and without whom not one things exists. Each of us bears a seed of the Word within us, as we dwell within the spirit of God: the infinite in the finite, the part within the whole.

 It is boastful and dishonest to proclaim that God has shown to any one of God’s children, to any family, to any tribe or any nation…any favor over and above any other.

 Do not believe it.

 God does not intervene in human affairs, God does not intervene on behalf of individuals, the creator of the universe does not reach into the world to change the course of a person’s life. God does not break chains or crush rebellions; we do.

 Listen!

 It is proper to give reverence to Jesus, yes; the apostle is wise to encourage this. Give reverence to Jesus who showed us the way….it is more important to follow him, and demonstrate your reverence thusly.

 It is proper to give reverence to everyone. Treat everyone with courtesy and respect, walk humbly, love justice and seek mercy all the days of your life; this is the way.

 Do not concern yourself with slanderous opinions of those who might malign you simply for choosing a good life. Do not concern yourself with gossip if you are a blessing to your family, to your friends and neighbors. Do not concern yourself with any gossip against you for showing love to a stranger, or mercy to the condemned.

 Know this:

 Jesus did not die for the guilty and the sinful. His death was not in payment of debt.

 His execution was a political murder. He gave his life so that his friends and family, and his followers would be spared from persecution.

 Be Mindful.

 The grace of God is not transactional. Love fosters love, but there is always love and God is always with you. God abandons no-one. God leave’s no orphans, no-one will be left behind or stranded in the world. Not one of us shall be lost; this is the gospel we were given to preach.

 God’s spirit dwells in all people, the spirit of God permeates the whole creation.

 God is not, not present in any space, be mindful of this.

 God is with us!

 The Church is not the gatekeeper, the priest is not a mediator granting access to the presence of God. Salvation is not transactional; we are saved because God wills it, God wills it because God loves us.

 God loves each and everyone one of us, and our salvation was planned for at the beginning as a function of the Word within whom we are made.

 

First Reading – Acts 8:5-8, 14-17 ©

They Laid Hands on Them, and They Received the Holy Spirit

Philip went to a Samaritan town and proclaimed the Christ to them. The people united in welcoming the message Philip preached, either because they had heard of the miracles he worked or because they saw them for themselves. There were, for example, unclean spirits that came shrieking out of many who were possessed, and several paralytics and cripples were cured. As a result there was great rejoicing in that town.

When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, and they went down there, and prayed for the Samaritans to receive the Holy Spirit, for as yet he had not come down on any of them: they had only been baptised in the name of the Lord Jesus. Then they laid hands on them, and they received the Holy Spirit.

 

Responsorial Psalm – Psalm 65(66):1-7, 16, 20 ©

Cry out with joy to God, all the earth.

Alleluia!

Cry out with joy to God all the earth,

  O sing to the glory of his name.

O render him glorious praise.

  Say to God: ‘How tremendous your deeds!

Cry out with joy to God, all the earth.

‘Before you all the earth shall bow;

  shall sing to you, sing to your name!’

Come and see the works of God,

  tremendous his deeds among men.

Cry out with joy to God, all the earth.

He turned the sea into dry land,

  they passed through the river dry-shod.

Let our joy then be in him;

  he rules for ever by his might.

Cry out with joy to God, all the earth.

Come and hear, all who fear God.

  I will tell what he did for my soul:

Blessed be God who did not reject my prayer

  nor withhold his love from me.

Cry out with joy to God, all the earth.

Alleluia!

 

Second Reading – 1 Peter 3:15-18 ©

In the Body He Was Put to Death, in the Spirit He Was Raised to Life

Reverence the Lord Christ in your hearts, and always have your answer ready for people who ask you the reason for the hope that you all have. But give it with courtesy and respect and with a clear conscience, so that those who slander you when you are living a good life in Christ may be proved wrong in the accusations that they bring. And if it is the will of God that you should suffer, it is better to suffer for doing right than for doing wrong.

Why, Christ himself, innocent though he was, had died once for sins, died for the guilty, to lead us to God. In the body he was put to death, in the spirit he was raised to life.

 

Gospel Acclamation – John 14:23

Alleluia, alleluia!

Jesus said: ‘If anyone loves me he will keep my word, and my Father will love him,

and we shall come to him.’

Alleluia!

 

The Gospel According to John 14:15-21 ©

I Shall Ask the Father and He Will Give you Another Advocate

Jesus said to his disciples:

‘If you love me you will keep my commandments. I shall ask the Father, and he will give you another Advocate to be with you forever, that Spirit of truth whom the world can never receive since it neither sees nor knows him; but you know him, because he is with you, he is in you.

I will not leave you orphans; I will come back to you. In a short time the world will no longer see me; but you will see me, because I live and you will live.

On that day you will understand that I am in my Father and you in me and I in you. Anybody who receives my commandments and keeps them will be one who loves me; and anybody who loves me will be loved by my Father, and I shall love him and show myself to him.’

 

The Sixth Sunday of Easter (Year A)




Monday, May 8, 2023

Observation - May 8th, 2023, Monday

Observation

 

 There is birdsong in the bright morning

 

The beep…beep…beep of warning

 

There are trucks backing up and the

 

Heavy-thudding-rattle of tracked vehicles

 

Rolling over soft earth

 

There a thousand shades of green unfurling

 

The new leaves of maples…oaks and elms

 

There is birdsong

 



Sunday, May 7, 2023

A Homily – The Fifth Sunday of Easter (Year A)

First Reading – Acts 6:1-7 ©

Responsorial Psalm – Psalm 32(33):1-2, 4-5, 18-19 ©

Second Reading – 1 Peter 2:4-9 ©

Gospel Acclamation – John 14:6

The Gospel According to John 14:1 - 12 ©

 

(NJB)

 

Listen!

 The readings for today are lessons on the function of the Church, the purpose it is meant to serve, and the challenges to the members and leaders that may be expected to crop up along the way.

 Keep what Jesus taught; keep it always in the forefront of your mind, the last shall be first and the first shall be last.

 Let the distribution of food be done by the leaders of the community who are members of the community, let it be done by those charged with the care of their neighbors, by those who look out for their interests and are appointed by the community itself due to the trust and faith the community has in them as known persons.

 Let the leaders of the Church, those women and men on the world stage, those who may be visiting local communities, let them concern themselves with prayer when they are the guests of smaller churches, concern themselves with listening while praying for understanding.

 Good government requires local control, even when it is directed from without.

 A general commands the overall strategy of a campaign, but the commanders in the field execute the tactics that lead to victorious engagements…that is the how things work.

 Be mindful.

 Today’s readings provide a record of problem solving in the early church, but prior to the resolution of conflict it tells us the story of a divided community. Christians have never fully gotten over these divisions, and because we are human beings we will always have them.

 Consider the words of the psalmist:

 The psalmist is correct in saying that it is fitting to praise God.

 It is wise to trust in the counsel of God, to have faith in God’s mercy; though do not expect God to rescue you from the dangers of this world, do not believe that God loves any one of God’s children more than any other, or that God prefers you over your sister and brother.

 God knows all things and understands all things; you have heard this said. It is wise to believe it.

 God’s knowledge is not an abstract knowledge of the particular details of individual events, God understands our person, our choices, our lives; God understands us even as we understand ourselves, only with a clarity and objectivity that we could never possess for ourselves.

 Trust in God’s plan for you, and God’s plan for creation. Do not wait for salvation; salvation is already yours, go out and share the good news.

 Know this.

 Jesus was not a Lord and Christians are not priests. The only sacrifice that God has ever wanted, both before and after Jesus’ time on earth, are demonstrations of love and mercy, of compassion and justice; these are spiritual offerings in as much as they are conditioned by real actions in the real world. Jesus did not “make them acceptable,” God did, and God desires that we make these offerrings without end.

 Perform rituals of love and caring, make these your sacrifices; make them on behalf of ordinary people in the ordinary world, away from the temple and the altar, make them outside of the church.

 Make your sacrifices such that they have a genuine and beneficial impact in the lives actual human beings, make them happen in the world you live in, not in some pageant where men and women play dress up and pretend to have magic powers, doing what is easy and convenient.

 If Jesus was the keystone, as the letter from Peter says, if he was the cornerstone of the Church, I tell you this, he did not lay his life down to set an example so that another person would stumble and fall. God does not bring people into being simply to cast them down.

 God loves everyone, and the same fate awaits us all in fulfilment of that love.

 Consider the Gospel for today.

 The Gospels are replete with stories that depict the ignorance of Jesus’ twelve male disciples. We should not be surprised by this, they were human beings and like all of us they were flawed, confused and ignorant. Jesus goes so far as to refer to Saint Peter as “Satan,” the enemy, and on the night of Jesus’ arrest Peter denied having known him.

 In the generations that followed Jesus’ murder, the early Christians did not gain any more clarity into the matter, as John’s Gospel show us.

 Be mindful.

 Jesus is not “THE WAY” writ large, he demonstrates the way through the quality of his life. He showed us the way of God, which is to foster love, to furnish hope and to engender trust., to walk humbly, to love mercy and to act justly all the days of your life.

 The good news is not that God has prepared a place for you, for the Jewish people that were the brothers and sisters of Jesus, or for the Christians who came later, the good news is that God has prepared a place for everyone.

 No one is outside of God’s plan, God has made us one, and nothing can divide what God has made whole.

 Following the way of Jesus does not require you to believe or know anything about him, the way merely requires that you to do all in your power to live a life of kindness and loving service to your fellow human beings. The way demands no more of you than you are able to do, knowing that you will fail, time and time again.

 The gospel truth is this: even in your failure you will be accepted and forgiven.

 

First Reading – Acts 6:1-7 ©

They Elected Seven Men Full of the Holy Spirit

 About this time, when the number of disciples was increasing, the Hellenists made a complaint against the Hebrews: in the daily distribution their own widows were being overlooked. So the Twelve called a full meeting of the disciples and addressed them, ‘It would not be right for us to neglect the word of God so as to give out food; you, brothers, must select from among yourselves seven men of good reputation, filled with the Spirit and with wisdom; we will hand over this duty to them, and continue to devote ourselves to prayer and to the service of the word.’ The whole assembly approved of this proposal and elected Stephen, a man full of faith and of the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus of Antioch, a convert to Judaism. They presented these to the apostles, who prayed and laid their hands on them.

The word of the Lord continued to spread: the number of disciples in Jerusalem was greatly increased, and a large group of priests made their submission to the faith.

 

Responsorial Psalm – Psalm 32(33):1-2, 4-5, 18-19 ©

May your love be upon us, O Lord, as we place all our hope in you.

Alleluia!

Ring out your joy to the Lord, O you just;

  for praise is fitting for loyal hearts.

Give thanks to the Lord upon the harp,

  with a ten-stringed lute sing him songs.

May your love be upon us, O Lord, as we place all our hope in you.

For the word of the Lord is faithful

  and all his works to be trusted.

The Lord loves justice and right

  and fills the earth with his love.

May your love be upon us, O Lord, as we place all our hope in you.

The Lord looks on those who revere him,

  on those who hope in his love,

to rescue their souls from death,

  to keep them alive in famine.

May your love be upon us, O Lord, as we place all our hope in you.

Alleluia!

 

Second Reading – 1 Peter 2:4-9 ©

Christ is the Living Stone, Chosen by God and Precious to Him

The Lord is the living stone, rejected by men but chosen by God and precious to him; set yourselves close to him so that you too, the holy priesthood that offers the spiritual sacrifices which Jesus Christ has made acceptable to God, may be living stones making a spiritual house. As scripture says: See how I lay in Zion a precious cornerstone that I have chosen and the man who rests his trust on it will not be disappointed. That means that for you who are believers, it is precious; but for unbelievers, the stone rejected by the builders has proved to be the keystone, a stone to stumble over, a rock to bring men down. They stumble over it because they do not believe in the word; it was the fate in store for them.

But you are a chosen race, a royal priesthood, a consecrated nation, a people set apart to sing the praises of God who called you out of the darkness into his wonderful light.

 

Gospel Acclamation – John 14:6

Alleluia, alleluia!

Jesus said: ‘I am the Way, the Truth and the Life.

No one can come to the Father except through me.’

Alleluia!

 

The Gospel According to John 14:1-12 ©

I Am the Way, the Truth and the Life

Jesus said to his disciples:

‘Do not let your hearts be troubled. Trust in God still, and trust in me. There are many rooms in my Father’s house; if there were not, I should have told you. I am going now to prepare a place for you, and after I have gone and prepared you a place, I shall return to take you with me; so that where I am you may be too. You know the way to the place where I am going.’

Thomas said, ‘Lord, we do not know where you are going, so how can we know the way?’

Jesus said:

‘I am the Way, the Truth and the Life. No one can come to the Father except through me. If you know me, you know my Father too. From this moment you know him and have seen him.’

Philip said, ‘Lord, let us see the Father and then we shall be satisfied.’

‘Have I been with you all this time, Philip,’ said Jesus to him ‘and you still do not know me?

‘To have seen me is to have seen the Father, so how can you say, “Let us see the Father”?

Do you not believe that I am in the Father and the Father is in me? The words I say to you I do not speak as from myself: it is the Father, living in me, who is doing this work.

You must believe me when I say that I am in the Father and the Father is in me; believe it on the evidence of this work, if for no other reason.

I tell you most solemnly, whoever believes in me will perform the same works as I do myself, he will perform even greater works, because I am going to the Father.’

 

The Fifth Sunday of Easter (Year A)




Observation - May 7th, 2023, Sunday

Observation

 

There are piles of rubble in the street

The sun is yellow and warm

 

Shadows leap from broken concrete

            Red brick and steel rail pulled

from the street

 

Steam-shovels and back-hoes,

            Silent on Sunday morning

 

Robins pick through the broken road

            Looking for something to eat




Saturday, May 6, 2023

Observation - May 6th, 2023, Saturday

 Observation

 

A monarch was crowned in England today

The enslavement of the people continues

 

They showed up by the hundreds of thousands

Shouting,

God Save the king, like a gaggle of fools

All-spun-up for a christening




Sunday, April 30, 2023

A Homily – The Fourth Sunday of Easter (Year A)

 A Homily – The Fourth Sunday of Easter (Year A)

 

First Reading – Acts 2:14,36-41 ©

Responsorial Psalm – Psalm 22(23) ©

Second Reading – 1 Peter 2:20-25 ©

Gospel Acclamation – John 10:14

The Gospel According to John 10:1 - 10 ©

 

(NJB)

 

Listen!

 We are not saved on account of the good things we do; we are saved because God loves us. The creator of the universe loves every single one us; in the superabundance of God’s love, everyone is saved.

 Be mindful.

 Baptism does not mark you as one of the elect, it marks you as someone who has elected to follow the teaching of Jesus, it marks you as someone has accepted the responsibility of following the way; keep to it, persevere in faith.

 Be mindful of this and be humble.

 Everyone has received the gift of the Holy Spirit, we are created in the divine image and from the first moment of creation we are blessed by God.

 Consider the words of the psalmist and know that God is caretaker to us all.

 If we walk in the way of God, then we will be caretakers of our sisters and brothers.

 Know this, our time in the world is not the end of all things; it is the beginning of a journey that has many transitions.

 If we are hungry, we are hungry only for a moment; if we thirst, know that it is temporary.

 Trust in God, find peace in faith…and resolve.

 All the power of death and all the fruits of sin are temporary, only the divine endures forever, and we are children of the divine.

 If your table is full then share it with the world, when you open your heart to those in need, you strangers into family and enemies into friends.

 If you are able to follow the example of Jesus: to bear insult and injury, even if you are called to endure torture that leads to death, make sure that you do so for a good reason. Jesus endured what he endured for the sake of his disciples, his friends and family, for those who followed him and listened to his teaching. He submitted to the ordeal of trial and execution, because he loved them.

 Listen!

 Jesus did not go to his death in order to satisfy some cosmic imperative, or to pay some debt, and ransom God owed to the Devil, these are childish notions, fantastical and unreal, set them aside.

 Jesus accepted his fate at the hands of the Romans and Sanhedrin so that those around him would not get caught up in any violence…so that they could live.

 If anyone one of us should find ourselves in the same position, we would be a blessing to our people if follow his example; few can do this, but try if you can.

 Be mindful.

 There is wisdom and truth in the readings for today in the teaching of the apostle. There is also folly, mis-construal, fear and untruth…there are many lies. It is sad and unfortunate that the priests and the bishops of the Church, those hirelings who take it upon themselves to managing the way, it is sad and unfortunate that they forget this. Quite early, almost immediately after Jesus’ death, the self-appointed leaders of the Church began to act as if they were only responsible for a few of God’s children, when in reality that were tasked with sharing the good news with everyone, caring for them in both body and spirit. Throughout history so-called Christian leaders of Church have done great harm to because of their fear and their greed, their miserliness and shortsightedness.

 Many, even from the earliest days of the church, presented themselves as both sheep and shepherd to the community, but they were really rustlers and wolves who came to devour the flock.

 Know this!

 God does not love the shepherd because the shepherd laid down his life.

Rather, it is in recognition of God’s love, and trust in God’s plan that the shepherd laid down his life.

 Love preceded the sacrifice; the sacrifice did not engender love.

 Consider the Gospel for today.

 The writers of John’s gospel lived several generations after Jesus. They lived in a period of time when the Church was under persecution by the Roman State, the were also engaged in an existential conflict with traditional Judaism, communities which stridently sought to differentiate themselves from the Christians in their midst, and they argued their case according to Roman law. Through their protestations they sought to deny the Christians among them access to the historical protections that Rome had always afforded its Jewish citizens, a significant demographic which made up about ten percent of the population of free Romans.

 The early Christians were also beset by the rise of various popular movements that sought to trade on the rapid spread of the Christian doctrine and mythology to communities throughout Palestine and far beyond its borders.

 The writers of John made every effort they could to stand against these types of persecutions, and corrupting influences, like those of the Christian-Gnostics or the Jewish practitioners of the Qabalah…the foundation of Gnosticism.

 In this time the Church was protectionistic and their protectionist ways had their own corrupting influence on their presentation of the ministry of Jesus.

 Therefore be mindful.

 Jesus gave to everyone, the only qualification he asked them to meet was that they trust in his vision of the way. He encouraged their faith, promoting charity among them, and mercy with love and forgiveness.

 The authors of John get it wrong when the write about gates, and gatekeepers, thieves and brigands; the gates of heaven are always open...there are no gates, the table is set, Jesus prepared it for everyone.

 

First Reading – Acts 2:14, 36-41 ©

'God Has Made Him Both Lord and Christ'

On the day of Pentecost Peter stood up with the Eleven and addressed the crowd in a loud voice: ‘The whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.’

Hearing this, they were cut to the heart and said to Peter and the apostles, ‘What must we do, brothers?’ ‘You must repent,’ Peter answered ‘and every one of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.’ He spoke to them for a long time using many arguments, and he urged them, ‘Save yourselves from this perverse generation.’ They were convinced by his arguments, and they accepted what he said and were baptised. That very day about three thousand were added to their number.

 

Responsorial Psalm – Psalm 22(23) ©

The Lord is my shepherd: there is nothing I shall want.

Alleluia!

The Lord is my shepherd;

  there is nothing I shall want.

Fresh and green are the pastures

  where he gives me repose.

Near restful waters he leads me,

  to revive my drooping spirit.

The Lord is my shepherd: there is nothing I shall want.

He guides me along the right path;

  he is true to his name.

If I should walk in the valley of darkness

  no evil would I fear.

You are there with your crook and your staff;

  with these you give me comfort.

The Lord is my shepherd: there is nothing I shall want.

You have prepared a banquet for me

  in the sight of my foes.

My head you have anointed with oil;

  my cup is overflowing.

The Lord is my shepherd: there is nothing I shall want.

Surely goodness and kindness shall follow me

  all the days of my life.

In the Lord’s own house shall I dwell

  for ever and ever.

The Lord is my shepherd: there is nothing I shall want.

Alleluia!

 

Second Reading – 1 Peter 2:20-25 ©

You Have Come Back to the Shepherd of Your Souls

The merit, in the sight of God, is in bearing punishment patiently when you are punished after doing your duty.

This, in fact, is what you were called to do, because Christ suffered for you and left an example for you to follow the way he took. He had not done anything wrong, and there had been no perjury in his mouth. He was insulted and did not retaliate with insults; when he was tortured he made no threats but he put his trust in the righteous judge. He was bearing our faults in his own body on the cross, so that we might die to our faults and live for holiness; through his wounds you have been healed. You had gone astray like sheep but now you have come back to the shepherd and guardian of your souls.

 

Gospel Acclamation – John 10:14

Alleluia, alleluia!

I am the good shepherd, says the Lord; I know my own sheep and my own know me.

Alleluia!

 

The Gospel According to John 10:1-10 ©

I Am the Gate of the Sheepfold

Jesus said:

‘I tell you most solemnly, anyone who does not enter the sheepfold through the gate, but gets in some other way is a thief and a brigand. The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice. They never follow a stranger but run away from him: they do not recognise the voice of strangers.’

Jesus told them this parable but they failed to understand what he meant by telling it to them.

So Jesus spoke to them again:

‘I tell you most solemnly, I am the gate of the sheepfold.

All others who have come are thieves and brigands; but the sheep took no notice of them.

I am the gate.

Anyone who enters through me will be safe: he will go freely in and out and be sure of finding pasture.

The thief comes only to steal and kill and destroy.

I have come so that they may have life and have it to the full.’

 

The Fourth Sunday of Easter (Year A)