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Sunday, October 27, 2024

A Homily – The Thirtieth Sunday in Ordinary Time (Year B)

First Reading – Jeremiah 31:7-9

Responsorial Psalm – Psalm 125(126)

Second Reading – Hebrews 5:1-6

Gospel Acclamation – John 8:12

Alternative Acclamation – 2 Timothy 1:10

The Gospel According to Mark 10:46-52 ©

 

(NJB)

 

Listen!

 It is wide and good to trust in the divine, the way is before us and it leads to salvation, have faith in God.

 From north to south, from east to west, all people are included in God’s plan for the salvation of the world; this is the meaning of the cross, upon which God draws all things and beings into the divine self and there is no-one left behind.

 Be mindful.

 Whatever trials we face on earth, we leave them behind in the end; from that point of departure, the divine spirit leads us along the way, on smooth paths beside clear streams, where we are graced not to stumble.

 Know this.

 It was not God, the creator of the universe, it was not God who freed the Jews from Babylon; it was the Cyrus, the king of Persia.

 It was a good deed and insofar as all good deeds have their origin in the goodness we all derive from the creator, then yes, God deserves the credit. Nevertheless, it was the free choice of the Persian King to release those who had been enslaved and their children who had grown up in captivity, it honored our common humanity to allow them to return to their homes.

 Not all the Jews went home, many of those whom the Persians freed remained where they were, more moved out into the diaspora establishing communities throughout the Mediterranean and the ancient Near East.

 When the contingent who returned to Judeah encountered their neighbors and cousins who had not been deported and enslaved by the Babylonians, the returnees made a choice to regard the people who were living on the land as impure, outcast or even as gentiles, not Hebrew at all. They built the second temple in Jerusalem, in part, to drive this point home.

 Know this!

 There are no priests along the way, God has no need for them. There is no rank or station among those who are on the way, we are sisters and brothers helping each other without regard to who is Jew or Gentile, male or female, stranger or exile.

 Remember.

 God prefers acts of mercy over blood rites and burnt offerings. Give God what God desires, walk humbly and serve justice all the days of your life, knowing that we are all in the way, and the way excludes no-one; we are all moving inexorably toward God, the divine source of all being.

 God is calling us to be holy, at all times God is speaking in our hearts, pulling at us with the constancy of gravity, inviting us into a life of compassion that leads to wellbeing. God calls us for the sake of love, God calls everyone and there is not one of us, not one child of God, not one being in the whole of creation who is outside of God’s plan.

 This was God’s plan from the beginning of time.

 Not for God to abolished death, but to revealed that the death of the body is merely a transition, a transition we all pass through on our journey toward the creator.

 Now consider the Gospel reading for the day:

 Jesus opens the eyes of the blind; this is a metaphor not a miracle of healing. Neither Jesus, nor we ourselves are able to suspend the laws of nature. It is not physical blindness that Jesus’ teaching addressed, but spiritual blindness for which the way is the cure.

 We must read the story metaphorically, acceptance of the literal interpretation, the reliance on the miracle narrative leads to a different kind of spiritual blindness that that which Jesus cured.

 The fact that the sacred text is replete with miracles and phantasmagoria is not the fault of Jesus, who never wrote a thing; it is the fault of the Gospel writers, and every succeeding generation of Christians who came after who failed to challenge these false constructions.

 The first false construction the narrative encourages us to accept is the notion that Jesus is the son of David: he was not; Jesus was the son of Joseph.

 Joseph is said to be in the lineage of David, and Jesus after him, but the only reason to call him that is to put forward the notion that Jesus had some kind of Royal authority.

 He did not. Jesus was not a king, he was a servant; just as God is not a king, God is our parent.

 We do not relate to Jesus and God as subjects to a ruler, but as siblings to a brother and child to their mother and father.

 Know this!

 A person cannot subject themselves to an authority that pretends to control the modes of mediation between the loving power of God and God’s own children.

 God is the sole arbiter of God’s power.

 When the disciples tried to block the man from approaching Jesus, Jesus moves them aside so that he may approach the man according to the way.

 Finally, today’s reading asks us to remember this: Jesus is addressed as Rabbi, he is himself a Pharisee. He was not a priest, he was a teacher, a scholar and a commentator on the law. 

 

First Reading – Jeremiah 31:7-9

I Will Guide Them By a Smooth Path Where They Will Not Stumble

The Lord says this:

 

Shout with joy for Jacob!

Hail the chief of nations!

Proclaim! Praise! Shout:

 

‘The Lord has saved his people, the remnant of Israel!’

 

See, I will bring them back from the land of the North and gather them from the far ends of earth; all of them: the blind and the lame, women with child, women in labour: a great company returning here.

 

They had left in tears, I will comfort them as I lead them back; I will guide them to streams of water, by a smooth path where they will not stumble.

For I am a father to Israel, and Ephraim is my first-born son.

 

Responsorial Psalm – Psalm 125(126)

Gladness and hope in the Lord

Alleluia. Alleluia. Alleluia.

When the Lord gave Zion back her captives, we became like dreamers.

Our mouths were filled with gladness and our voices cried in exultation.

Among the Gentiles they were saying,

  “By his deeds the Lord has shown himself great.”

The Lord’s deeds showed forth his greatness,

  and filled us with rejoicing.

Give us back our captives, O Lord,

  as you renew the dry streams in the desolate South.

Those who sow in tears will rejoice at the harvest.

They wept as they went, went with seed for the sowing;

but with joy they will come, come bearing the sheaves.

Amen.

Alleluia. Alleluia. Alleluia.

 

Second Reading – Hebrews 5:1-6

'You Are a Priest of the Order of Melchizedek, and For Ever'

Every high priest has been taken out of mankind and is appointed to act for men in their relations with God, to offer gifts and sacrifices for sins; and so he can sympathise with those who are ignorant or uncertain because he too lives in the limitations of weakness. That is why he has to make sin offerings for himself as well as for the people. No one takes this honour on himself, but each one is called by God, as Aaron was. Nor did Christ give himself the glory of becoming high priest, but he had it from the one who said to him: You are my son, today I have become your father, and in another text: You are a priest of the order of Melchizedek, and for ever.

 

Gospel Acclamation – John 8:12

Alleluia, alleluia!

I am the light of the world, says the Lord; anyone who follows me will have the light of life.

Alleluia!

 

Alternative Acclamation – 2 Timothy 1:10

Alleluia, alleluia!

Our Saviour Jesus Christ abolished death and he has proclaimed life through the Good News.

Alleluia!

 

The Gospel According to Mark 10:46-52 ©

Go; Your Faith Has Saved You

As Jesus left Jericho with his disciples and a large crowd, Bartimaeus (that is, the son of Timaeus), a blind beggar, was sitting at the side of the road. When he heard that it was Jesus of Nazareth, he began to shout and to say, ‘Son of David, Jesus, have pity on me.’ And many of them scolded him and told him to keep quiet, but he only shouted all the louder, ‘Son of David, have pity on me.’ Jesus stopped and said, ‘Call him here.’ So they called the blind man. ‘Courage,’ they said ‘get up; he is calling you.’ So throwing off his cloak, he jumped up and went to Jesus. Then Jesus spoke, ‘What do you want me to do for you?’ ‘Rabbuni,’ the blind man said to him ‘Master, let me see again.’ Jesus said to him, ‘Go; your faith has saved you.’ And immediately his sight returned and he followed him along the road.

 

A Homily – The Thirtieth Sunday in Ordinary Time (Year B)



Sunday, October 20, 2024

A Homily – The Twenty-ninth Sunday in Ordinary Time (Year B)

First Reading – Isaiah 53:10-11

Responsorial Psalm – Psalm 32(33):4-5,18-20,22

Second Reading – Hebrews 4:14-16

Gospel Acclamation – John 14:6

The Gospel According to Mark 10:35-45 ©

 

(NJB)

 

Listen!

It is wise and good for the leader of a community, or anyone in a position of leadership, to assume responsibility for the mistakes made by those serving under their authority, it is wise and good.

When you rise to the leadership of an enduring community, you are responsibility for its present and its future but also for its history, including mistakes that were made before your time. At times this might be difficult, but the essence of leadership is problem solving, critical thinking and clarity of mind.

These principles may be applied to all human relationships, taking responsibility and admitting fault, seeking forgiveness and accepting it, this is the way that allows the spirit to flourish and leads to the divine. This is to say that when we enter into a relationship with another human being, we accept them for they are, for the potential that we see in them and their past no matter their faults.

As followers of the way, we tasked with leading ourselves, first and foremost, to the water that nourishes and the light that transforms.

Know this!

God, the creator of the universe, has taken responsibility for the entire creation and all that transpires within it, all the good that flows from the source of all goodness and all of the evil we return, God has taken responsibility for all of it…this is the mystery of the cross…and yet, though God has taken responsibility for it all, God will not intervene in our affairs.

God will not rescue a victim, God will not punish a perpetrator, God will not choose a winner or a loser in any contest or conflict...because God has made us, and the whole creation free.

The psalmist is correct.

It is fitting to praise God. It is wise to trust in God’s counsel, listen to your heart. Have faith in God’s mercy; though do not expect God to rescue you from danger, and do not believe that God’s loves any one of God’s children more than God loves any other; God’s promise extends to everyone, even the most broken.

God knows all things and understands all things…you have heard this said. God’s knowledge is not an abstract knowledge of particulars, of the minute details in individual events, God understands our person, our choices, our lives even as we understand them ourselves.

Trust in God’s plan for you, and for creation, but do not wait for salvation, you have already been saved, go out and share the good news.

Consider the teacher of the apostle  and ask yourself these questions:

     Is it true that in Jesus, the Son of God, there is no sin?

2.          Is it true that all things come into being, and have there existence in Jesus, who is God’s eternal Word?

3.          Is it true that not one thing exists apart from God?

 I ask again; is it true that in Jesus there is no sin?

 I ask this because Christian doctrine teaches that we are all “in Jesus,” and that “in Jesus” there is no sin.

 Are we really to believe that this thing exists?

What is its ontology, from what is it derived?

Is sin a substance, or a state of being?

 The apostle taught that Jesus was our “high priest,” not in his capacity as the deity, but in his humanity he takes the role of priest, and through the priestly mediation he connects with his followers through intimacy and ritual, encouraging the faithful along the way to dwell within the truth and be dedicated to the good of all God’s children.  

 When you consider the Gospel reading for the today, know this:

 Jesus did not come to give his life as a ransom for many. We know this because there was no ransom to pay…this is a poor metaphor, and figure of speech.

 Our salvation is not linked to the satisfaction of a cosmic debt, which in this configuration is imagined to be a debt owed by God to the Devil, a debt that Jesus, directed by his father, opted to pay on our behalf, and the price was blood. The idea that Jesus gave his life as a ransom is based in this concept, and this concept is not based in reality…it is false to say so.

 Know this.

 The meaning of the word salvation is: to make well, to be washed clean, or made whole.

 We do not live in a universe where we pay for our sins through blood sacrifices; we do not and we never have. Blood will not wash us clean.

 The economy of salvation, based on this concept is unjust, immoral and theologically bankrupt. It is transactional, rooted in superstition and corrupted by magical thinking.

 It must be rejected for its falsity, and because it is inherently susceptible to the corruption of grifters and graff.

 The sacrifice that Jesus would have us offer is the sacrifice of service manifested in the care we give to one another; through love and care, by fostering hope and trust, by relieving people of their pain and providing them comfort.

 While it may be true that Jesus saw the inevitability of his own death as a practical reality, and a likely possibility, it was not inevitable. His murder was an unnecessary, to the Romans and the State of Judea, it did not fulfil a cosmic purpose, it was merely cruel.


First Reading – Isaiah 53:10-11

If He Offers His Life in Atonement, What the Lord Wishes Will Be Done

The Lord has been pleased to crush his servant with suffering.

If he offers his life in atonement, he shall see his heirs, he shall have a long life and through him what the Lord wishes will be done.

His soul’s anguish over, he shall see the light and be content.

By his sufferings shall my servant justify many, taking their faults on himself.

 

Responsorial Psalm – Psalm 32(33):4-5,18-20,22

 The Lord provides

Praise is fitting for loyal hearts.

Alleluia, alleluia!

Rejoice in the Lord, you just:

  it is good for the upright to praise him.

Proclaim the Lord on the lyre,

  play his song on the ten-stringed harp.

Sing a new song to the Lord,

  sing out your cries of triumph,

for the word of the Lord is truly just,

  and all his actions are faithful.

The Lord loves justice and right judgement;

  the earth is full of his loving kindness.

By the Lord’s word the heavens were made,

  and all their array by the breath of his mouth.

He gathered the seas as if in a bag,

  he stored up the depths in his treasury.

Let every land fear the Lord,

  let all the world be awed at his presence.

For he spoke, and they came into being;

  he commanded, and they were made.

The Lord confounds the counsel of the nations,

  throws the thoughts of the peoples into confusion.

But the Lord’s own counsel stands firm for ever,

  his thoughts last for all generations.

Happy the nation whose lord is God,

  the people he has chosen as his inheritance.

The Lord looks down from the heavens

  and sees all the children of men.

From his dwelling-place he looks

  upon all who inhabit the earth.

He moulded each one of their hearts,

  he understands all that they do.

The king will not be saved by his forces;

  the abundance of his strength will not set the strong man free.

Do not trust a horse to save you,

  whatever its swiftness and strength.

For see, the eyes of the Lord are on those who fear him,

  upon those who trust in his mercy,

hoping he will save their souls from death

  and their bodies from hunger.

Our souls praise the Lord,

  for he is our help and our protector,

for our hearts rejoice in him,

  and we trust in his holy name.

Lord, show us your loving kindness,

  just as we put our hope in you.

Amen.

Praise is fitting for loyal hearts.

Alleluia, alleluia!

 

Second Reading – Hebrews 4:14-16

Our High Priest is One Who Has Been Tempted in Every Way That We Are

Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help.

 

Gospel Acclamation – John 14:6

Alleluia, alleluia!

I am the Way, the Truth and the Life, says the Lord; No one can come to the Father except through me.

Alleluia!

 

The Gospel According to Mark 10:35-45 ©

The Son of Man Came to Give His Life As a Ransom for Many

James and John, the sons of Zebedee, approached Jesus. ‘Master,’ they said to him ‘we want you to do us a favour.’

He said to them, ‘What is it you want me to do for you?’

They said to him, ‘Allow us to sit one at your right hand and the other at your left in your glory.’

‘You do not know what you are asking’ Jesus said to them. ‘Can you drink the cup that I must drink, or be baptised with the baptism with which I must be baptised?’

They replied, ‘We can.’

Jesus said to them, ‘The cup that I must drink you shall drink, and with the baptism with which I must be baptised you shall be baptised, but as for seats at my right hand or my left, these are not mine to grant; they belong to those to whom they have been allotted.’

When the other ten heard this they began to feel indignant with James and John, so Jesus called them to him and said to them, ‘You know that among the pagans their so-called rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be slave to all. For the Son of Man himself did not come to be served but to serve, and to give his life as a ransom for many.’


A Homily – The Twenty-ninth Sunday in Ordinary Time (Year B)



Sunday, October 13, 2024

A Homily – The Twenty-eighth Sunday in Ordinary Time (Year B)

First Reading – Wisdom 7:7-11

Responsorial Psalm – Psalm 89(90):12-17

Second Reading – Hebrews 4:12-13

Gospel Acclamation – Matthew 11:25

Alternative Acclamation – Matthew 5:3

The Gospel According to Mark 10:17-30 ©

 

(NJB)

 

Listen!

The wise pray for wisdom, not things, not outcomes; pray for wisdom and you will be graced by it, it is yours…simply in the asking.

Incomparable wisdom, its spirit is ready and our constant aid.

Know this.

God does not intervene in our lives.

God is with us, yes; God speaks to us, always…but not in words. The presence of God’s spirit within us, is drawing us in with a gentle gravity. God dwells within everyone in this same way. The divine spirit within us, is a constitutive element of our being that manifests itself as a desire and longing for God.

God does not interject God’s self into our lives, neither does God determine our choices, nor does manipulate their consequences, either for us or against us.

When we find refuge in the divine, it is a peace we have made for ourselves; we are the actor and God is the facilitator.

God is never angry with us; we do not suffer because God desires to see us suffer, we do not sorrow because it pleases God to see us sorrowful. We were made with these capacities and bound to encounter the world through them so that we may discover the value of each other through them, and with them we are also able to experience joy and become teachers of the way.

When we suffer or are sorrowful, when we cause suffering or sorrow in others, or when we rejoice and are glad; God is with us, feeling what we feel, knowing what we know and going through our experience as we experience it ourselves.

Be mindful.

God is the eternal creator of all that is; and we are but motes of dust in the face of the infinite. We come and we go like dew in the morning, like frost in the desert that vanishes before the sun.

Each of us individually, and the whole of us together are infinitely less than the infinite God, and yet the real presence of God is within us, like a ray of light, originating in time and space and extending beyond their horizon,

Everything that exists, exists within God, and the fullness of God exists within you.

Understand this.

Jesus’ teaching cannot be conducted like a shell game, the way is not a bait and switch, nor is it a long con…though its teaching authority has been abused in these ways since the beginning, as Matthew’s Gospel illustrates.

The way is simple, the teaching of it cannot be controlled or owned by any one group of people.

God, the creator of the universe, God has hidden nothing from us, the truth is an open-secret, it is a s plain as day.

The wise and the powerful, the learned and the clever, the weak and the meek, they all have access to the same truth, to the knowledge of God, the expectation of justice, of assurance of hope, and the joy of love.

Who are the wise and powerful, who are the learned and the clever, who are the faithful and childlike…in every generation you will see a new group labeling the elder group as out of touch, blind, privileged, in the dark, corrupt. It is an endless cycle, but the way remains the same; love justice, be merciful, do good, serve God through the loving service you provide to one another: your family, your friends, your neighbors, the stranger, even your adversary.

Just because a person is wise and powerful, learned and clever, or a child of the church, does not mean they will recognize the truth when they come upon it, or act upon it when they do.

It is not your station in society, it is not how other people regard you, it is not the titles you have earned or the ways that you have been marginalized that give anyone of us the ability to tell how faithfully you will fulfill the calling to follow Jesus when you have decided to accept the call.

What matters is the trueness of your heart, and your willingness to trust in the content of your hope.

Be mindful.

As we all go through life we are forced to navigate countless paradoxes, we encounter them like rapids in a rushing stream. We come through the difficult passage battered but blessed, even when we have broken if we remain in the way we will still be able to delight in the smile of a stranger, in the kindness of our beloved, in the opening of a flower, the smell of bread in the oven or a drink of cool water…and share it.

Consider the Gospel reading for today:

The kingdom of heaven is not a kingdom in the earthly sense, better to see it as a garden wherein we walk with God in friendship.

Jesus is wise to say that no-one is good but God alone, we would all do well to emulate his humility.

Remember.

In the parable of the rich young man, we are never told that he refuses Jesus, we are only told that he goes away sad. The parable does not say that he was sad because he would not do as Jesus asked, it merely says that he goes away sad, it may be that his sorrow is related to the fact that he has been asked to something difficult, he knows it will be hard, but he is determined.

This is the way.

Today’s reading also speaks of an expectation of rewards in heaven for good deeds done in the here and now…this is not the way. The good things we do in the here and no, do not deliver us into eternity, like some kind of pay it forward scheme, but rather, they bring the eternal blessing of the divine into the present moment.

The garden is not beyond time and out of reach, the garden is brought into being through the good things we do on behalf of each other, on behalf of the poor, the marginalized and the needy, everyday

It is only through service to one another that we serve God, through the love that we share here and now we experience the divine.

Therefore, give no thought to what will come in the afterlife, it will be according to God’s plan, and that is surety enough for me.


First Reading – Wisdom 7:7-11

I Esteemed Wisdom More than Sceptres or Thrones

I prayed, and understanding was given me; I entreated, and the spirit of Wisdom came to me.

I esteemed her more than sceptres and thrones; compared with her, I held riches as nothing.

I reckoned no priceless stone to be her peer, for compared with her, all gold is a pinch of sand, and beside her silver ranks as mud.

I loved her more than health or beauty, preferred her to the light, since her radiance never sleeps.

In her company all good things came to me, at her hands riches not to be numbered.

 

Responsorial Psalm – Psalm 89(90):12-17

Let the Lord's Glory Shine Upon Us

In the morning, Lord, you fill us with your love.

Alleluia, alleluia!

Lord, you have been our refuge

  from generation to generation.

Before the mountains were born,

  before earth and heaven were conceived,

  from all time to all time, you are God.

You turn men into dust,

  you say to them “go back, children of men.”

A thousand years in your sight

  are like yesterday, that has passed;

  like a short watch in the night.

When you take them away, they will be nothing but a dream;

  like the grass that sprouts in the morning:

in the morning it grows and flowers,

  in the evening it withers and dries.

For we are made weak by your anger,

  thrown into confusion by your wrath.

you have gazed upon our transgressions;

  the light of your face illuminates our secrets.

All our days vanish in your anger,

  we use up our years in a single breath.

Seventy years are what we have,

  or eighty for the stronger ones;

and most of that is labour and sadness –

  quickly they pass, and we are gone.

Who can comprehend the power of your wrath?

  Who can behold the violence of your anger?

Teach us to reckon our days like this,

  so that our hearts may be led at last to wisdom.

Turn to us, Lord, how long must we wait?

  Let your servants call on you and be answered.

Fill us with your kindness in the morning,

  and we shall rejoice and be glad all the days of our life.

Give us joy for as long as you afflicted us,

  for all the years when we suffered.

Let your servants see your great works,

  and let their children see your glory.

Let the glory of the Lord God be upon us:

  make firm the work of your hands.

  Make firm the work of your hands.

Amen.

Alleluia

 

Second Reading – Hebrews 4:12-13

The Word of God Cuts More Finely than a Double-edged Sword

The word of God is something alive and active: it cuts like any double-edged sword but more finely: it can slip through the place where the soul is divided from the spirit, or joints from the marrow; it can judge the secret emotions and thoughts. No created thing can hide from him; everything is uncovered and open to the eyes of the one to whom we must give account of ourselves.

 

Gospel Acclamation – Matthew 11:25

Alleluia, alleluia!

Blessed are you, Father, Lord of heaven and earth, for revealing the mysteries of the kingdom

to mere children.

Alleluia!

 

Alternative Acclamation – Matthew 5:3

Alleluia, alleluia!

How happy are the poor in spirit:

theirs is the kingdom of heaven.

Alleluia!

 

The Gospel According to Mark 10:17-30 ©

Give Everything You Own to the Poor, and Follow Me

Jesus was setting out on a journey when a man ran up, knelt before him and put this question to him, ‘Good master, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud; Honour your father and mother.’ And he said to him, ‘Master, I have kept all these from my earliest days.’ Jesus looked steadily at him and loved him, and he said, ‘There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But his face fell at these words and he went away sad, for he was a man of great wealth.

Jesus looked round and said to his disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’ The disciples were astounded by these words, but Jesus insisted, ‘My children,’ he said to them ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.’ They were more astonished than ever. ‘In that case’ they said to one another ‘who can be saved?’ Jesus gazed at them. ‘For men’ he said ‘it is impossible, but not for God: because everything is possible for God.’

Peter took this up. ‘What about us?’ he asked him. ‘We have left everything and followed you.’ Jesus said, ‘I tell you solemnly, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the gospel who will not be repaid a hundred times over, houses, brothers, sisters, mothers, children and land – not without persecutions – now in this present time and, in the world to come, eternal life.’

 

A Homily – The Twenty-eigth Sunday in Ordinary Time (Year B)



Wednesday, October 9, 2024

Observation - October 9th, 2024, Wednesday

I hear the buzz of machinery

small motors and micro-processors

whirling clicks and whips

alternating frequencies

below the rumble of a jet

descending to the east of me

there is bird chatter in the interim

my windows rattle as a truck rolls by

the scent of drying foliage creeps 

through my open window

with the green and yellow light

of the morning sun

filtered by October’s maple canopy