First Reading – Isaiah 55:6-9 ©
Responsorial Psalm – Psalm
144(145):2-3, 8-9, 17-18 ©
Second Reading – Philippians 1:20-24,
27 ©
Gospel Acclamation – Luke 19:38, 2:14
Alternative Acclamation – Acts 16:14
The Gospel According to Matthew 20:1
- 16 ©
(NJB)
The Twenty-fifth Sunday in Ordinary
Time (Year A)
God is always near to us, God is ever present—even in the hearts of the wicked; the loving God is there: counselling, consoling, calling the sinner to repentance and conversion, kenosis and metanoia…satori…kensho…nirvana…
It is wise to reflect on the notion that God, the creator of the universe and everything in it, has a deeper appreciation for the life, and the created order than we can possibly imagine from our position in time and space, and conditioned by the exigencies of nature our animal-nature.
Be mindful as you read the psalms, and know that God is not a king.
God cares for us, but God does not intervene in the course of human events. We were created in a state of freedom, God only influences indirectly, through our relationships to one another and in the voice that speaks to us in our hearts.
Do not look for God to save you from your present perils, to aid you in your ambitions or to smite your enemies; God will not do it. God’s love and mercy, God’s humility and compassion, all the workings of God’s justice work toward the benefit of all.
Consider the teaching of the apostle, here he speaks like a contrarian, and his words are easy to misinterpret or misconstrue..
The apostle speaks about life in the flesh as a burden, though a happy burden if he is living as a servant of the Gospel; he speaks of eternal life with Christ as something he desires and something in which he expects the greatest joy.
The apostle is talking about his expectation of a great reward in connection with his mortal demise; he is talking about his death as if he were looking forward to martyrdom, the fulfillment of his expectation and the reception of his due reward. In so doing he establishes an economy of salvation that treats salvific grace as if it were a commodity.
Also, the apostle calls it a good thing when corrupt preachers teach the gospel even if they do so from impure motives, believing that it is good insofar as they are spreading the fame of Christ.
All press is good press is not a healthy maxim to live by. It is misguided, and suspect.
Therefore be mindful.
Walk humbly, love justice, commit yourself to mercy and compassion all the days of your life.
This is the walk of faith, which means trusting in the way.
Know this!
God is not concerned with glory. Jesus is not interested in having a name above all other names. God is not a king and Jesus is not a prince; rather, God is our loving parent and Jesus is our friend and brother.
When you preach to the people you must know that God is present in the assembly and you are standing before the divine; you are in the sacred moment and you should not be concerned with pomp and circumstance, with bowing and scarping, you are their to confess that God is love and move on.
Remember!
The creator of the universe does not wear a crown, and the way toward salvation is walked in humility not glory. If you intend to follow Jesus you must seek out the lowest of the low, not the highest heaven; seek to serve those in the deepest dark and return them to the light.
Consider the Gospel reading for today.
This parable represents the true teaching of the church.
It carries one of the most commonly repeated themes, it is a message to every person who would claim to be a follower and teacher of the way.
Know this.
If you follow the teaching of Jesus you will be rewarded; you receive your reward through the simple act of following. By keeping to the way, you bring heaven to earth. If everyone participates, the whole world can be a paradise.
The way is not toilsome, though it may require a lifetime of work; the way is a gift that when received, is shared with others.
In following the way, we do not lay-up treasures in heaven; we do not amass wealth, privilege or honors. Divine grace, like mana in the desert, cannot be hoarded.
God distributes the same blessing to the first as to the last…there is no rank in the world to come.
In the eyes of God the bishop is the same as the priest, the priest the same as the parishioner, each has different duties, they are beloved by God in equal measure, like the sinner and the saint.
First Reading – Isaiah 55:6-9 ©
My
Thoughts Are Not Your Thoughts
Seek
the Lord while he is still to be found, call to him while he is still near.
Let
the wicked man abandon his way, the evil man his thoughts.
Let
him turn back to the Lord who will take pity on him, to our God who is rich in
forgiving; for my thoughts are not your thoughts, my ways not your ways – it is
the Lord who speaks.
Yes,
the heavens are as high above earth as my ways are above your ways, my thoughts
above your thoughts.
Responsorial
Psalm – Psalm 144(145):2-3, 8-9, 17-18 ©
The
Lord is close to all who call him.
I
will bless you day after day
and praise your name for ever.
The
Lord is great, highly to be praised,
his greatness cannot be measured.
The
Lord is close to all who call him.
The
Lord is kind and full of compassion,
slow to anger, abounding in love.
How
good is the Lord to all,
compassionate to all his creatures.
The
Lord is close to all who call him.
The
Lord is just in all his ways
and loving in all his deeds.
He
is close to all who call him,
who call on him from their hearts.
The
Lord is close to all who call him.
Second
Reading – Philippians 1:20-24, 27 ©
Life
to Me Is Christ; but Death Would Bring Me More
Christ
will be glorified in my body, whether by my life or by my death. Life to me, of
course, is Christ, but then death would bring me something more; but then
again, if living in this body means doing work which is having good results – I
do not know what I should choose. I am caught in this dilemma: I want to be
gone and be with Christ, which would be very much the better, but for me to
stay alive in this body is a more urgent need for your sake.
Avoid
anything in your everyday lives that would be unworthy of the gospel of Christ.
Gospel
Acclamation – Luke 19:38, 2:14
Alleluia,
alleluia!
Blessings
on the King who comes, in the name of the Lord!
Peace
in heaven and glory in the highest heavens!
Alleluia!
Alternative Acclamation – Acts 16:14
Alleluia,
alleluia!
Open
our heart, O Lord, to accept the words of your Son.
Alleluia!
The Gospel According to Matthew 20:1
- 16 ©
Why Be Envious Because I Am Generous?
Jesus
said to his disciples: ‘The kingdom of heaven is like a landowner going out at
daybreak to hire workers for his vineyard. He made an agreement with the
workers for one denarius a day, and sent them to his vineyard. Going out at
about the third hour he saw others standing idle in the market place and said
to them, “You go to my vineyard too and I will give you a fair wage.” So they
went. At about the sixth hour and again at about the ninth hour, he went out
and did the same. Then at about the eleventh hour he went out and found more
men standing round, and he said to them, “Why have you been standing here idle
all day?” “Because no one has hired us” they answered. He said to them, “You go
into my vineyard too.” In the evening, the owner of the vineyard said to his
bailiff, “Call the workers and pay them their wages, starting with the last
arrivals and ending with the first.” So those who were hired at about the
eleventh hour came forward and received one denarius each. When the first came,
they expected to get more, but they too received one denarius each. They took
it, but grumbled at the landowner. “The men who came last” they said “have done
only one hour, and you have treated them the same as us, though we have done a
heavy day’s work in all the heat.” He answered one of them and said, “My
friend, I am not being unjust to you; did we not agree on one denarius? Take
your earnings and go. I choose to pay the last comer as much as I pay you. Have
I no right to do what I like with my own? Why be envious because I am
generous?” Thus the last will be first, and the first, last.’
The Twenty-fifth Sunday in Ordinary
Time (Year A)
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