A Homily – Holy Week, Palm Sunday (Year A) A Holly Day of Obligation
The
Gospel According to Matthew 21:1 – 11 ©
First
Reading – Isaiah 50:4 – 7 ©
Responsorial
Psalm - Psalm 21(22):8 – 9, 17 – 20, 23 – 24 ©
Second
Reading – Philippians 2:6 – 11 ©
Gospel Acclamation – Philippians 2:8
– 9
The Gospel According to Matthew 26:14
- 27:66 ©
(NJB)
Be
mindful when you read the Gospel, on this day as on any other day, be mindful.
Much of today’s text is false, and by this I mean that not only is there a false historical narrative, but that even when read as allegory or metaphor the text matters that as Christians, as followers of the way, we cannot excuse or apologize for, and so we must reject it. We must call out the false narratives, taking only what is useful from the ponderance of them…and move on.
Know this.
It was a common practice in the ancient near east to greet a royal person, a king, a victorious commander or conqueror outside the gates of a walled city, to cheer him and thank him, to curry favor with him, and to do so by throwing flowers and greenery down along the path in front of him or her; to do so with palm fronds was quite common in the ancient near east.
When the gospel writers placed these elements within the narrative they intended to communicate the explicit notion that Jesus was heir to King David, Lord of all Judea, that he the messiah…the savior that the people had long been expecting. It is a literary representation of the notion that Jesus son of Joseph, and Mary was the man who could deliver the people of Judea from the rule of foreigners, who could reestablish a Jewish monarchy that would return the nation to favor with God.
It is highly improbable that anything even remotely like the events described in today’s reading took place, and of course we know that the tortured narrative which depicts Jesus riding into town on the back of an ass and a colt, the foal of ass, makes no sense at all…it is a merely a literary device employed by the gospel writers, people who never met Jesus and were not even alive at the time these events were said to take place, a literary device that was intended to reconcile differing oracular utterances made by people centuries earlier, concerning the messiah and how he would enter the city. This is merely an exercise in propaganda and apologetics.
Our faith in God and God’s plan for creation do not require that we believe these false narratives, such stories diminish the ministry of Jesus while making those who read the Gospel as if it were true-in-fact, into fools and liars.
Reject them.
Now listen to the prophet Isaiah, take comfort in his courage; Isaiah points the way. Like Jesus, Isaiah sees the necessity of telling the truth; we need the truth, justice cannot be had without it.
Understand that the reward for telling the truth is often condemnation. There are many who do not like to hear it, do not want to believe that God loves their neighbor just as much as God loves them. Many people, and many Christians worship a jealous god, a god made in the image of their own jealousies…this is a failing common to most humans.
The poor and rich alike, do not want to share. People are afraid; the world has made them this way. We are conditioned by mistrust to react with anger and violence toward any of the little thing that come along to upset our lives, or challenge us ito set aside our own miserliness in regard to the things we are jealous of, whether we are speaking of: of food, money or something as ordinary as our time.
This is the way of it.
Like Isaiah, you must open your ear and listen, you must listen with you heart; then open your mouth to share the peace and blessing of God…never to condemn.
Most important of all: the way is found in faith, a trust in God’s plan that reject fear as the state of being within which all human sinfulness incubates.
Consider the words of the psalmist.
If you have heard that God will not listen to you, because you have lived a sinful life or for any other reason, do not believe it.
The creator of the universe is with you, God knows your innermost thoughts. God knows you as you know yourself, God understands all that you are and all that you struggle with. God feels your experience in the world as you feel it...your struggles are God’s own, God is with you.
God has given you the power to save yourself, or to choose surrender, to agonize or be at peace. But know this, God will not rescue you. God will never intervene in your affairs on your behalf; for as long as you are in the world you will remain free, and responsible for your own choices and actions., and subject to the free choices of those around you as well as the random vicissitudes of existence.
Be mindful of this!
It was a mistake for the apostle to use the power of the pen in order to transform Jesus into a divine being.
Jesus was no more divine than you or I, which is to say that Jesus was created in God’s image and carried within him a seed of the Word as we all do. We may believe that Jesus was more highly attuned to the voice of God speaking within him than most, or even that he was more at-one with the divine than any other; you may believe it and it may be true, but Jesus’ status as a child of God was no different than yours or mine, or anyone else’s.
Jesus was a man. He shared with us all of the qualities of human being, because he was a human being. He did not descend from another place, he was born here on Earth to Mary and Joseph., and through his father’s lineage he was descended from the House of David as the Gospels tell us.
Jesus is our brother, and God, the creator of the universe, God is parent to us all. Jesus is not a lord, he did not want to be thought of as one, and God is not a King. God does not seek nor desire glory, and neither should we.
Rather, the divine calls us to lead lives of humility, to accept with grace our role as teachers of the faith. To seek justice and love mercy throughout the full course of our days.
Listen!
Jesus lived and died, and death was not the end of him. God fashioned us in eternity and has directed us toward an eternal end.
This is the central message of the Christian faith; even a man who was executed as a blasphemer and a criminal could be resurrected and delivered into a state of blessedness in the afterlife.
This is the good news, it is the gospel. It contains a promise regarding the world to come, a world of hope and comfort, and joy.
A simple faith in the Gospel is a blessing to the poor, to the marginalized, to the outcast, instructing them that they are known and loved by God, the creator of the universe, that they will be cared for in the world to come.
A simple faith in the Gospel is a blessing to the elite, to the privileged, to
the wealthy, instructing them that they are known and loved by God, the creator
of the universe, that they will be cared for in the world to come.
The Gospel According to Matthew 21:1 – 11
©
Blessings
on him who comes in the name of the Lord!
When
they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, Jesus
sent two disciples, saying to them, ‘Go into the village facing you, and
immediately you will find an ass tied, and a colt with her: untie them and
bring them to me.
If
anyone says anything to you, you shall say, “The Lord has need of them,” and he
will send them immediately.’
This
took place to fulfil what was spoken by the prophet, saying, ‘Tell the daughter
of Sion, behold, your king is coming to you, humble, and mounted on an ass, and
on a colt, the foal of an ass.’
The
disciples went and did as Jesus had directed them; they brought the ass and the
colt, and put their garments on them, and he sat thereon.
Most
of the crowd spread their garments on the road, and others cut branches from
the trees and spread them on the road.
And
the crowds that went before him and that followed him shouted, ‘Hosanna to the
Son of David!
Blessed
is he who comes in the name of the Lord!
Hosanna
in the highest!’
And
when he entered Jerusalem, all the city was stirred, saying, ‘Who is this?’
And
the crowds said, ‘This is the prophet Jesus from Nazareth of Galilee.’
First
Reading – Isaiah 50:4 – 7 ©
I
Did not Cover My Face Against Insult: I Know I Shall Not be Shamed
The
Lord has given me a disciple’s tongue.
So
that I may know how to reply to the wearied he provides me with speech.
Each
morning he wakes me to hear, to listen like a disciple.
The
Lord has opened my ear.
For
my part, I made no resistance, neither did I turn away.
I
offered my back to those who struck me, my cheeks to those who tore at my
beard; I did not cover my face against insult and spittle.
The
Lord comes to my help, so that I am untouched by the insults.
So,
too, I set my face like flint; I know I shall not be shamed.
Responsorial
Psalm - Psalm 21(22):8 – 9, 17 – 20, 23 – 24 ©
My
God, my God, why have you forsaken me?
All
who see me deride me.
They curl their lips, they toss their heads.
‘He
trusted in the Lord, let him save him;
let him release him if this is his friend.’
My
God, my God, why have you forsaken me?
Many
dogs have surrounded me,
a band of the wicked beset me.
They
tear holes in my hands and my feet
I can count every one of my bones.
My
God, my God, why have you forsaken me?
They
divide my clothing among them.
They cast lots for my robe.
O
Lord, do not leave me alone,
my strength, make haste to help me!
My
God, my God, why have you forsaken me?
I
will tell of your name to my brethren
and praise you where they are assembled.
‘You
who fear the Lord give him praise;
all sons of Jacob, give him glory.
Revere him, Israel’s sons.
My
God, my God, why have you forsaken me?
Second
Reading – Philippians 2:6 – 11 ©
Christ
Humbled Himself but God Raised Him High
His
state was divine, yet Christ Jesus did not cling to his equality with God but
emptied himself to assume the condition of a slave and became as men are; and
being as all men are, he was humbler yet, even to accepting death, death on a
cross.
But
God raised him high and gave him the name which is above all other names so
that all beings in the heavens, on earth and in the underworld, should bend the
knee at the name of Jesus
and
that every tongue should acclaim Jesus Christ as Lord, to the glory of God the
Father.
Gospel Acclamation – Philippians 2:8
– 9
Praise to you, O Christ, king of eternal glory!
Christ was humbler yet, even to accepting death,
death on a cross.
But God raised him high and gave him the name which
is above all names.
Praise to you, O Christ, king of eternal glory!
The Gospel According to Matthew 26:14
- 27:66 ©
The Passion of our Lord Jesus Christ
Key:
N. Narrator. ✠
Jesus. O. Other single speaker. C. Crowd, or more than one speaker.
N.
One of the Twelve, the man called Judas Iscariot, went to the chief priests and
said,
O.
What are you prepared to give me if I hand him over to you?
N.
They paid him thirty silver pieces, and from that moment he looked for an
opportunity to betray him.
Now
on the first day of Unleavened Bread the disciples came to Jesus to say,
C.
Where do you want us to make the preparations for you to eat the passover?
N.
He replied:
✠ Go to so-and-so in the
city and say to him, ‘The Master says: My time is near. It is at your house
that I am keeping Passover with my disciples.’
N.
The disciples did what Jesus told them and prepared the Passover.
When
evening came he was at table with the twelve disciples. And while they were
eating he said:
✠ I tell you solemnly, one
of you is about to betray me.
N.
They were greatly distressed and started asking him in turn,
C.
Not I, Lord, surely?
N.
He answered,
✠ Someone who has dipped
his hand into the dish with me will betray me. The Son of Man is going to his
fate, as the scriptures say he will, but alas for that man by whom the Son of
Man is betrayed! Better for that man if he had never been born!
N.
Judas, who was to betray him, asked in his turn,
O.
Not I, Rabbi, surely?
N.
Jesus answered:
✠ They are your own words.
N.
Now as they were eating, Jesus took some bread, and when he had said the
blessing he broke it and gave it to the disciples and said:
✠ Take it and eat; this is
my body.
N.
Then he took a cup, and when he had returned thanks he gave it to them, saying:
✠ Drink, all of you, from
this, for this is my blood, the blood of the covenant, which is to be poured
out for many for the forgiveness of sins. From now on, I tell you, I shall not
drink wine until the day I drink the new wine with you in the kingdom of my
Father.
N.
After psalms had been sung they left for the Mount of Olives. Then Jesus said
to them,
✠ You will all lose faith
in me this night, for the scripture says: I shall strike the shepherd and the
sheep of the flock will be scattered, but after my resurrection I shall go
before you to Galilee.
N.
At this, Peter said,
O.
Though all lose faith in you, I will never lose faith.
N.
Jesus answered him,
✠ I tell you solemnly,
this very night, before the cock crows, you will have disowned me three times.
N.
Peter said to him,
O.
Even if I have to die with you, I will never disown you.
N.
And all the disciples said the same.
Then
Jesus came with them to a small estate called Gethsemane; and he said to his
disciples,
✠ Stay here while I go
over there to pray.
N.
He took Peter and the two sons of Zebedee with him. And sadness came over him,
and great distress. Then he said to them,
✠ My soul is sorrowful to
the point of death. Wait here and keep awake with me.
N.
And going on a little further he fell on his face and prayed:
✠ My Father, if it is
possible, let this cup pass me by. Nevertheless, let it be as you, not I, would
have it.
N.
He came back to the disciples and found them sleeping, and he said to Peter:
✠ So you had not the
strength to keep awake with me one hour? You should be awake, and praying not
to be put to the test. The spirit is willing, but the flesh is weak.
N.
Again, a second time, he went away and prayed:
✠ My Father, if this cup
cannot pass by without my drinking it, your will be done!
N.
And he came back again and found them sleeping, their eyes were so heavy.
Leaving them there, he went away again and prayed for the third time, repeating
the same words. Then he came back to the disciples and said to them,
✠ You can sleep on now and
take your rest. Now the hour has come when the Son of Man is to be betrayed
into the hands of sinners. Get up! Let us go! My betrayer is already close at
hand.
N.
He was still speaking when Judas, one of the Twelve, appeared, and with him a
large number of men armed with swords and clubs, sent by the chief priests and
elders of the people. Now the traitor had arranged a sign with them. He had
said,
O.
‘The one I kiss, he is the man. Take him in charge.’
N.
So he went straight up to Jesus and said,
O.
Greetings, Rabbi.
N.
and kissed him. Jesus said to him,
✠ My friend, do what you
are here for.
N.
Then they came forward, seized Jesus and took him in charge. At that, one of
the followers of Jesus grasped his sword and drew it; he struck out at the high
priest’s servant, and cut off his ear. Jesus then said,
✠ Put your sword back, for
all who draw the sword will die by the sword. Or do you think that I cannot
appeal to my Father who would promptly send more than twelve legions of angels
to my defence? But then, how would the scriptures be fulfilled that say this is
the way it must be?
N.
It was at this time that Jesus said to the crowds,
✠ Am I a brigand, that you
had to set out to capture me with swords and clubs? I sat teaching in the
Temple day after day and you never laid hands on me.
N.
Now all this happened to fulfil the prophecies in scripture. Then all the
disciples deserted him and ran away.
The
men who had arrested Jesus led him off to Caiaphas the high priest, where the
scribes and the elders were assembled. Peter followed him at a distance, and when
he reached the high priest’s palace, he went in and sat down with the
attendants to see what the end would be.
The
chief priests and the whole Sanhedrin were looking for evidence against Jesus,
however false, on which they might pass the death sentence. But they could not
find any, though several lying witnesses came forward. Eventually two stepped
forward and made a statement,
O.
This man said: ‘I have power to destroy the Temple of God and in three days
build it up.’
N.
The high priest then stood up and said to him,
O.
Have you no answer to that? What is this evidence these men are bringing
against you?
N.
But Jesus was silent. And the high priest said to him,
O.
I put you on oath by the living God to tell us if you are the Christ, the Son
of God.
N.
Jesus answered:
✠ The words are your own.
Moreover, I tell you that from this time onward you will see the Son of Man
seated at the right hand of the Power and coming on the clouds of heaven.
N.
At this, the high priest tore his clothes and said,
O.
He has blasphemed. What need of witnesses have we now? There! You have just
heard the blasphemy. What is your opinion?
N.
They answered,
C.
He deserves to die.
N.
Then they spat in his face and hit him with their fists; others said as they struck
him,
C.
Play the prophet, Christ! Who hit you then?
N.
Meanwhile Peter was sitting outside in the courtyard, and a servant-girl came
up to him and said,
O.
You too were with Jesus the Galilean.
N.
But he denied it in front of them all, saying:
O.
I do not know what you are talking about.
N.
When he went out to the gateway another servant-girl saw him and said to the
people there,
O.
This man was with Jesus the Nazarene.
N.
And again, with an oath, he denied it:
O.
I do not know the man.
N.
A little later the bystanders came up and said to Peter,
C.
You are one of them for sure! Why, your accent gives you away.
Then
he started calling down curses on himself and swearing:
O.
I do not know the man.
N.
At that moment the cock crew, and Peter remembered what Jesus had said, ‘Before
the cock crows you will have disowned me three times.’ And he went outside and
wept bitterly.
When
morning came, all the chief priests and the elders of the people met in council
to bring about the death of Jesus. They had him bound, and led him away to hand
him over to Pilate, the governor.
When
he found that Jesus had been condemned, Judas his betrayer was filled with
remorse and took the thirty silver pieces back to the chief priests and elders,
saying:
O.
I have sinned. I have betrayed innocent blood.
N.
They replied:
C.
What is that to us? That is your concern.
N.
And flinging down the silver pieces in the sanctuary he made off and hanged
himself. The chief priests picked up the silver pieces and said,
C.
It is against the Law to put this into the treasury: it is blood-money.
N.
So they discussed the matter and bought the potter’s field with it as a
graveyard for foreigners, and this is why the field is called the Field of
Blood today. The words of the prophet Jeremiah were then fulfilled: And they
took the thirty silver pieces, the sum at which the precious One was priced by
children of Israel, and they gave them for the potter’s field, just as the Lord
directed me.
Jesus,
then, was brought before the governor, and the governor put to him this
question:
O.
Are you the king of the Jews?
N.
Jesus replied,
✠ It is you who say it.
N.
But when he was accused by the chief priests and the elders he refused to
answer at all. Pilate then said to him,
O.
Do you not hear how many charges they have brought against you?
N.
But to the governor’s complete amazement, he offered no reply to any of the
charges.
At
festival time it was the governor’s practice to release a prisoner for the
people, anyone they chose. Now there was at that time a notorious prisoner
whose name was Barabbas. So when the crowd gathered, Pilate said to them,
O.
Which do you want me to release for you: Barabbas, or Jesus who is called
Christ?
N.
For Pilate knew it was out of jealousy that they had handed him over. Now as he
was seated in the chair of judgement, his wife sent him a message,
O.
Have nothing to do with that man; I have been upset all day by a dream I had
about him.
N.
The chief priests and the elders, however, had persuaded the crowd to demand
the release of Barabbas and the execution of Jesus. So when the governor spoke
and asked them,
O.
Which of the two do you want me to release for you?
N.
they said,
C.
Barabbas.
N.
Pilate said to them:
O.
But in that case, what am I to do with Jesus who is called Christ?
N.
They all said:
C.
Let him be crucified!
N.
Pilate asked:
O.
Why? What harm has he done?
N.
But they shouted all the louder,
C.
Let him be crucified!
N.
Then Pilate saw that he was making no impression, that in fact a riot was
imminent. So he took some water, washed his hands in front of the crowd and
said,
O.
I am innocent of this man’s blood. It is your concern.
N.
And the people, to a man, shouted back,
C.
His blood be on us and on our children!
N.
Then he released Barabbas for them. He ordered Jesus to be first scourged and
then handed over to be crucified.
The
governor’s soldiers took Jesus with them into the Praetorium and collected the
whole cohort round him. Then they stripped him and made him wear a scarlet
cloak, and having twisted some thorns into a crown they put this on his head
and placed a reed in his right hand. To make fun of him they knelt to him
saying,
C.
Hail, king of the Jews!
N.
And they spat on him and took the reed and struck him on the head with it. And
when they had finished making fun of him, they took off the cloak and dressed
him in his own clothes and led him away to crucify him.
On
their way out, they came across a man from Cyrene, Simon by name, and enlisted
him to carry his cross. When they had reached a place called Golgotha, that is,
the place of the skull, they gave him wine to drink mixed with gall, which he
tasted but refused to drink. When they had finished crucifying him they shared
out his clothing by casting lots, and then sat down and stayed there keeping
guard over him.
Above
his head was placed the charge against him; it read: ‘This is Jesus, the King
of the Jews.’ At the same time two robbers were crucified with him, one on the
right and one on the left.
The
passers-by jeered at him; they shook their heads and said,
C.
So you would destroy the Temple and rebuild it in three days! Then save
yourself! If you are God’s son, come down from the cross!
N.
The chief priests with the scribes and elders mocked him in the same way,
saying:
C.
He saved others; he cannot save himself. He is the king of Israel; let him come
down from the cross now, and we will believe in him. He puts his trust in God;
now let God rescue him if he wants him. For he did say, ‘I am the son of God.’
N.
Even the robbers who were crucified with him taunted him in the same way.
From
the sixth hour there was darkness over all the land until the ninth hour. And
about the ninth hour, Jesus cried out in a loud voice,
✠ Eli, Eli, lama
sabachthani?
N.
That is, ‘My God, my God, why have you deserted me?’ When some of those who
stood there heard this, they said,
C.
The man is calling on Elijah.
N.
and one of them quickly ran to get a sponge which he dipped in vinegar and, putting
it on a reed, gave it him to drink. The rest of them said:
C.
Wait! See if Elijah will come to save him.
N.
But Jesus, again crying out in a loud voice, yielded up his spirit.
Here
all kneel and pause for a short time.
At
that, the veil of the Temple was torn in two from top to bottom; the earth
quaked; the rocks were split; the tombs opened and the bodies of many holy men
rose from the dead, and these, after his resurrection, came out of the tombs,
entered the Holy City and appeared to a number of people. Meanwhile the
centurion, together with the others guarding Jesus, had seen the earthquake and
all that was taking place, and they were terrified and said,
C.
In truth this was a son of God.
N.
And many women were there, watching from a distance, the same women who had
followed Jesus from Galilee and looked after him. Among them were Mary of
Magdala, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
When
it was evening, there came a rich man of Arimathaea, called Joseph, who had
himself become a disciple of Jesus. This man went to Pilate and asked for the
body of Jesus. Pilate thereupon ordered it to be handed over. So Joseph took
the body, wrapped it in a clean shroud and put it in his own new tomb which he
had hewn out of the rock. He then rolled a large stone across the entrance of
the tomb and went away. Now Mary of Magdala and the other Mary were there,
sitting opposite the sepulchre.
Next
day, that is, when Preparation Day was over, the chief priests and the Pharisees
went in a body to Pilate and said to him,
C.
Your Excellency, we recall that this impostor said, while he was still alive,
‘After three days I shall rise again.’ Therefore give the order to have the
sepulchre kept secure until the third day, for fear his disciples come and
steal him away and tell the people, ‘He has risen from the dead.’ This last
piece of fraud would be worse than what went before.
N.
Pilate said to them:
O.
You may have your guard. Go and make all as secure as you know how.
N.
So they went and made the sepulchre secure, putting seals on the stone and
mounting a guard.
Holy Week, Palm Sunday (Year A) A
Holly Day of Obligation
