Today is the feast of Saint
Patrick; today we celebrate his sainthood, the ascendance to heaven of a Romano-Brit
(a British man of Roman heritage), who lived sometime between the fourth and
fifth centuries CE (if he lived at all).
Patrick
is one of Ireland’s “Patron Saints” though he was not Irish at all; he was a
Roman of the Patrician class, from a family of rank and privilege, or so his
hagiography lets us know.
Patrick
(Patricius) is credited with converting the people of Erin to faith in
the Universal and Apostolic Church of Jesus Christ; in so doing he separated
the Celtic people from their Gaelic traditions, subordinating them to the
Catholic Church in Rome. He won with the Word what could not be accomplished by
sword and spear, by fire and blood, and war (though there was plenty of killing
and burning for the saint to do) and for this he was named a Saint of the
Church by popular acclaim.
It
should be noted however, that Patrick has never been canonized, or even
beatified by any Pope, therefore Patrick is not officially a Saint of the
Catholic Church; though he is recognized in the annals of the Saints of the
Church of England, I hope that all my Irish kinfolk appreciate this irony…it is
worthy of song.
History
tells us that Patrick was a humble man, a rare quality for those of rank.
History also tells us that Patrick concocted the top-down model of spreading
the faith by converting chieftains first, which subsequent to his success in
Ireland became the model for proselytizing and missionary work throughout
Northern Europe.
Patrick
was a politician of great skill. He spread the faith, established churches and earned
the rank of Apostle by careful control manipulation of his narrative.
History
tells us that his mother was a relative of Saint Martin of Tours, the Patron
Saint of Soldiers otherwise known as Saint Martin of the Sword, whose hagiography
was written by Pope Saint Gregory the Great.
History
also tells us that Martin’s hagiography was a work of pure fiction; Saint
Martin never lived, even so, his story gave license for Christians to serve under
arms, and as such it brought the Roman legions into the arms of the Mother
Church.
Patrick
was said to have had a “heroic piety,” praying day and night; in the mountains
and in the woods, he prayed through the rain, he prayed through storms of snow
and ice…if this were true he should be the patron saint of post men, but then
again…all hagiographies are lies.
History
tells us that Patrick spent six years as a captive and servant to a Celtic
Chieftain, the Druid named Milchu in Dalriada, where he mastered the language
of the common folk and learned all of their stories as well.
If
you appreciate history, and you assume that Patrick’s myth has a historical core,
you will know that it is much more likely that he fled his home to wander
abroad in order to escape the duties that were expected of him as the son of a
nobleman. Such departures were common in his time, they were referred to as the
“flight of the curiales,” and you may conclude that Patrick was no captive at
all, he was just a boy running away from his responsibilities.
Rather
than being taken captive it is more likely that he paid for asylum in Milchu’s
house. The Druids were great teachers and oral historians, this much we know is
true. It is likely that while he was there, he paid for the services of tutors who
helped him learn the language.
The
story of Patrick’s escape from servitude (if it was in fact an escape), and the
journey that followed, are his own account. He cast the entire experience in
dramatic, even biblical terms, which served both to cover up his crime of
abnegation and to establish his fame when he returned home.
Patrick
tells us that he escaped from Milchu and then fled to the mainland of Europe
where he entered the priesthood and became a missionary. On his return to
Ireland however, the first place he went was to Dalriada where he had lived in
Milchu’s house. After some period of conflict with his former captor (or
patron) and the affectation of some miracles on Patrick’s part, Milchu is said
to have immolated himself in order to make way for the upstart Patrick, throwing
himself on a fire after burning the collected scrolls and mysteries of his
people.
Allow
me to say this…something does not add up!
These
event may best be understood in metaphorical terms:
The
ritual destruction of the Celtic people in favor of the ascending
Romano-British invaders, becomes reimagined when Milchu offers himself as a
human sacrifice at the foundation of the Church in Ireland…this is how Patrick
wrote it:
On
Easter Sunday, 433 a conflict of will ensued between Patrick and the Celtic
Arch-Druid Lochru; historians mythologized it as a battle of divine forces like
the contest between Moses and the Egyptians or Elijah and priests of Baal, ending
with Patrick magically hurling Lochru into the air, before he broke the druid
into pieces on a sharp rock, another ritual murder at the foundation of the
Church in Ireland, another human sacrifice to be sure; there is no other way to
read it, this was a good old-fashioned Roman slaughter.
It
should be noted the Saint Columbanus, the Patron Saint of Poetry, who was the
most significant representative of the Irish Catholic Church after the Dark
Ages, who lived and wrote and sent missionaries from Ireland to Continental
Europe where they built Churches and founded religious communities, Saint
Columbanus (otherwise known as Columba or Colmcille), who together with Saint
Bridget is the true patron Saint of Ireland and the Irish people, makes no
mention of Saint Patrick in his writing, not once, not anywhere; on the
contrary Columbanus tells us that the Church in Ireland was founded by a man
named Palladius.
We
may say with confidence that the entire legend of Saint Patrick is little more
than a myth designed to subordinate the Irish heart to a British nobleman of
Roman descent, and a fictitious one at that.
Therefore
be mindful when you celebrate Saint Patrick’s Day, the entire holiday is as
much of a ruse as the good luck kisses plastered on the piss soaked stone at
Blarney!
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