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Saturday, August 19, 2023

A Homily – The Twentieth Sunday in Ordinary Time (Year A)

First Reading - Isaiah 56:1, 6-7 ©

Responsorial Psalm - Psalm 66(67):2-3, 5-6, 8 ©

Second Reading – Romans 11:13-15, 29-32 ©

Gospel Acclamation – John 10:27

Alternative Acclamation – Matthew 4:23

The Gospel According to Matthew 15:21 - 28 ©

 

(NJB)

 

Listen!

Listen to the promise of God, creator of the universe; God who promises to save all people.

God’s will that all people come to the mountain Isaiah spoke of. God wills that we all ascend it, take a seat at the table, and make a holy offering of our lives to God, a sacred gift to be shared with all.

Be mindful.

The conditions the prophet sets for a seat at the table, are conditions that God fully intends for everyone to meet.

Have no fear, the way is clear.

We cannot exhaust the patience of the divine; it is everlasting.

Consider the words of the psalmist:

It is right to ask God to bless all peoples and all nations, to have pity and to merciful, even knowing that God will not intervene in our affairs. As we pray we are meant to look forward to the promises of God fulfilled.

Know this!

God is not confined to one place, nor one time, neither does God belong to one people, one nation, one church or one tribe.

God, is the God of everyone.

Be mindful of the meandering-mind of the apostle.

Paul often allows himself to wander into legalisms that distract us from the way, erecting barriers to the faith, placing obstacles in the path of hope, obscuring the flame that enkindle love and illuminates world.

Allow you mind to skip across the mire, do not get bogged down in the traps of language and tricks of the mind, look to the other side of the morass and see this:

It is God’s will to show mercy to every human being; God, intends to save us all.

Know this!

The sheep do not choose the shepherd; rather the shepherd chooses the sheep.

Everything and everyone belongs to the divine, the divine infuses everything and indwells us all.

There is just the one shepherd, there is only one sheepfold.

Listen for the voice of the shepherd and do not trouble yourself with how the shepherd speaks to you, in what language or in what text. Do not concern yourselves with how the shepherd speaks to your sister or brother, to your neighbors or the stranger, to your mother and father, to your children or to your adversary; the shepherd speaks to them to, and as we all do, they listen as they are able.

Everyone who is…everyone who has been or ever will be…everyone, without exception, every thing in existence--exists in the way, follows in the way of God, belongs to the way of God, and there is no other way.

Do not trouble yourself if you do not understand the journey that another person is on, God is guiding them, just as God is guiding you...God will bring everyone home.

If you resist, God will be patient; God will wait for you, just as God waits for everyone.

The God of Jesus Christ, the good shepherd, the God of all people, the God of creation…our God is love; love is patient and love is kind.

Have faith!

God will not lose a single one of us. Neither will any one of us lose God.

God is with us until the end; there is not place, not a single place where God is not.

Be mindful of the scriptures, especially when the authors are attempting to fit their narrative of the life of Jesus into a picture that makes it look as if he is fulfilling a prediction made by a prophet from past ages.

In these cases the literal story is always false and cannot be relied on for anything, such stories are even unreliable as metaphor. When a narrative rests on a false foundation even an allegory which comes from it should be treated guardedly.

Let me tell you the truth!

The future is not predetermined, it never has been and it never will be. God made us, and creation free.

Prophets only speak of the future for two reasons; to engender hope and to warn of danger, there is no other purpose and there is no predictive power in it.

The words of a prophet are always addressed to the people in their own time, in their own place. Prophecy is never meant to guide the lives of future generations, except in cases when the prophet is addressing an issue of universal truth, such as the nature of justice itself, which is unchanging, and therefore, to speak of justice in any generation is the same as speaking to nature of justice to all.

Consider the Gospel reading for today:

There are multiple currents taking place in this passage.

This is the only place in any of the Gospels, or in all of the scriptures where Jesus is rebuked and corrected by another person.

The woman he encounters pleads to Jesus, recognizing him as the son of God, she pleads to him  for aid and she is among the first people in the entire gospel narrative to recognize Jesus as King, and the Heir to David.

She corrects him, and it is enormously significance that the one person who corrects Jesus is a woman. Furthermore, she is not a woman of Judea. She is not instructed in the law and yet she knows better than Jesus how his gifts are to be directed.

Pay attention to the disciples. They uncharacteristically call for Jesus to give the woman what she asks for. However, in so doing they are not moved by the spirit of love and mercy, but rather they bothered by her, they are irritated at her insistence and they want her to leave.

At the outset, Jesus is not inclined to give in to her demands; he refuses her, stating in error that his mission and his gifts are only intended for his fellow Israelites.

The woman does not relent, she asks for his help again.

Jesus responds by comparing her to a dog, stating that it would not be right to take food away from the children of Israel and give it to the unworthy.

At this point the woman issues her corrective; she humbly accepts being likened to a dog, as Jesus calls her by analogy, using his analogy to make her point, stating that even dogs are fed scraps from their master’s hand beneath the table…and so why should not she?

Finally Jesus gets it; he stands corrected and remarks on the strength of her faith, suggesting to the disciples that because her faith is so strong she will receive the gift she has asked for, a gift of healing for her daughter.

Here the gospel writers get it wrong, they get it wrong again; they make the entire matter transactional: a demonstration of faith in exchange for the miracle.

Know this!

God, does not offer God’s favor in exchange for anything. God gives because God loves. God loves all people, and gives to all people. God loves all of God’s children without exception or qualification; God loves because that is the nature of the divine.


First Reading - Isaiah 56:1, 6-7 ©

I Will Bring Foreigners to My Holy Mountain

Thus says the Lord: Have a care for justice, act with integrity, for soon my salvation will come and my integrity be manifest.

Foreigners who have attached themselves to the Lord to serve him and to love his name and be his servants – all who observe the sabbath, not profaning it, and cling to my covenant – these I will bring to my holy mountain. I will make them joyful in my house of prayer. Their holocausts and their sacrifices will be accepted on my altar, for my house will be called a house of prayer for all the peoples.

 

Responsorial Psalm - Psalm 66(67):2-3, 5-6, 8 ©

Let the peoples praise you, O God; let all the peoples praise you.

O God, be gracious and bless us

  and let your face shed its light upon us.

So will your ways be known upon earth

  and all nations learn your saving help.

Let the peoples praise you, O God; let all the peoples praise you.

Let the nations be glad and exult

  for you rule the world with justice.

With fairness you rule the peoples,

  you guide the nations on earth.

Let the peoples praise you, O God; let all the peoples praise you.

Let the peoples praise you, O God;

  let all the peoples praise you.

May God still give us his blessing

  till the ends of the earth revere him.

Let the peoples praise you, O God; let all the peoples praise you.

 

Second Reading – Romans 11:13-15, 29-32 ©

With Israel, God Never Takes Back His Gifts or Revokes His Choice

Let me tell you pagans this: I have been sent to the pagans as their apostle, and I am proud of being sent, but the purpose of it is to make my own people envious of you, and in this way save some of them. Since their rejection meant the reconciliation of the world, do you know what their admission will mean? Nothing less than a resurrection from the dead! God never takes back his gifts or revokes his choice.

Just as you changed from being disobedient to God, and now enjoy mercy because of their disobedience, so those who are disobedient now – and only because of the mercy shown to you – will also enjoy mercy eventually. God has imprisoned all men in their own disobedience only to show mercy to all mankind.

 

Gospel Acclamation – John 10:27

Alleluia, alleluia!

The sheep that belong to me listen to my voice, says the Lord, I know them and they follow me.

Alleluia!

 

Alternative Acclamation – Matthew 4:23

Alleluia, alleluia!

Jesus proclaimed the Good News of the kingdom and cured all kinds of sickness among the people.

Alleluia!

 

The Gospel According to Matthew 15:21 - 28 ©

The Canaanite Woman Debates with Jesus and Saves Her Daughter

Jesus left Gennesaret and withdrew to the region of Tyre and Sidon. Then out came a Canaanite woman from that district and started shouting, ‘Sir, Son of David, take pity on me. My daughter is tormented by a devil.’ But he answered her not a word. And his disciples went and pleaded with him. ‘Give her what she wants,’ they said ‘because she is shouting after us.’ He said in reply, ‘I was sent only to the lost sheep of the House of Israel.’ But the woman had come up and was kneeling at his feet. ‘Lord,’ she said ‘help me.’ He replied, ‘It is not fair to take the children’s food and throw it to the house-dogs.’ She retorted, ‘Ah yes, sir; but even house-dogs can eat the scraps that fall from their master’s table.’ Then Jesus answered her, ‘Woman, you have great faith. Let your wish be granted.’ And from that moment her daughter was well again.

 

The Twentieth Sunday in Ordinary Time (Year A)



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