A Homily – The Seventeenth Sunday in Ordinary Time (Year A)

First Reading – 1 Kings 3:5, 7-12 ©

Responsorial Psalm – Psalm 118(119):57, 72, 76-77, 127-130 ©

Second Reading – Romans 8:28-30 ©

Gospel Acclamation – John 15:15

Alternative Acclamation – Matthew 11:25

The Gospel According to Matthew 13:44 - 52 ©

 

(NJB)

 

Listen!

 There is a great deal of sensationalism and propaganda in the scriptures. There is much in the sacred text that is untrue; some passages contain outright lies, not merely misinterpretation of history or the mythologization of narrative (which is commonplace), but deliberate prevarication on the part of the authors written with the intention of deceiving their audience.

 Today’s text from the First Book of Kings is this type of propaganda.

 It is well known that Solomon was a despot. He was not the wisest of kings.

 Solomon enslaved his people, he exploited their labor for his building projects, public works and vanities. Because of his malign rule the kingdom of David fell apart in the generation following Solomon, dividing into two.

 Solomon was not the wisest king, neither was he the richest. He was a spoiled child who inherited the throne in Jerusalem and subsequently abused it, misusing his power and authority, squandering his wealth, treating the people unjustly.

 Know this.

 Where the reading says that discernment and wisdom are more valuable than gold and riches, this is an articulation of divine wisdom, as if it were an echoe of the voice of God…here is the truth in today’s reading. Pay attention, you can hear it murmuring in your own heart.

 Consider the words of the psalmist!

 Shake the scriptures free from lies.

 Know this!

 We are free in the world and the world itself is free, God does not intervene in our affairs and the future has not been determined. Have faith in God’s mercy, emulate yourself, for even though the future has not been fixed in its particulars, God’s mercy is forever.

 Follow the teaching of God:

 Live a just life and be humble.

 Judge the decrees of men and the laws of human society and determine for yourself what their worth is.

 If you are looking for salvation, turn around; salvation has already found you.

 Remember.

 God is good to all people, because God loves all people, the good and the bad alike (and we are all both good and bad at times), the lawful and the unlawful alike; God loves us like a parent loves a child.

 Do not make the mistake of believing that the good things or the bad things you experience, or the experiences of others come in some way at the direction of God.

 Be mindful.

 When people claim to be favored by God, they are lying, first to themselves, then to everyone else.

 Remember.

 God is not responsible for your suffering, even though the capacity to suffer is a precondition of the existential experience.

 If you seek peace in God’s refuge it will make the suffering of the world a little easier to endure than it otherwise would have been; if you seek peace in God’s refuge and are committed to following God’s commandment, you must live your life in a way that strives to reduce the suffering of others.

 Do not make yourself a victim.

Protect yourself from the proud and the dishonest, protect yourself from criminals, but love them as God loves them; love them because they are God’s children.

 Be mindful.

 The consolation that will come from God, will not come in this life.

 God’s law is simple:

 Love God with all your strength and all you heart and all you mind…demonstrate this through the love you show your neighbor, every other decree must harmonize with this.

 Be mindful.

 A law is just, only insofar as it promotes mercy and demonstrates compassion. God’s justice is not retributive it is restorative.

 Those who fear God, do not understand God; if they are speaking to you of the fear of God, they are communicating their doubt and mistrust of God. Either that or they are pretenders, claiming to speak for God when they do not, and what they really want is for you to fear them.

 If you strive for righteousness and justice, do so in the knowledge that you will fall short of the mark. Have mercy on those who, like you, also fall short.

 Be wary of your own pride, especially when you assume a special place because you belong to a Christian church, proclaim to love God, and follow God’s ways.

 Remember God’s statute:

 Love…love your neighbor as yourself, serve God in serving them.

 A little bit of  Love is better than all the gold.

 Be mindful.

 If you hate deception, hate first the deception that lies within yourself; free yourself from it, then allow yourself to be forgiven for having clung onto it for so long.

 Give thanks to God for making you a vessel of love, capable of receiving love and capable of expressing it.

 Now, consider the words of the apostle and remember; we are all created in the divine image, we are all children of God. Each of us carries a seed of the Word within us, and where God is, God is present fully.

 When we were called, we were called as we are; sinful, compromised and in a state of becoming.

 When we are called we were called to be justified, knowing that we are justified through the love and mercy we express to those around us.

 Remember.

 God does not merely co-operate with those who love God, God co-operates with all of those whom God loves, and God loves everyone.

 Know this:

 There is no condition on the friendship God extends toward God’s children; we are friends with God first and foremost because God loves us. Our friendship with God comes from the superabundance of love that God bears toward all human beings; it is not the love of a lord for his subjects, or a general for his soldiers, it is the love of a friend, like the love of a sister or brother or parent.

 The teachings of Jesus cannot be treated like a shell game, though they often are, and have been since the beginning, as Matthew’s Gospel illustrates.

 The way of Jesus is not a long con, it is not a bait and switch, it is a simple teaching that cannot be controlled or owned by any one group of people.

 Consider the Gospel reading for today.

 The authors of Matthew’s Gospel should have stopped their writing with the good news, the really good news as it was presented in the first two examples from today’s reading concerning God’s garden.

 It is the most priceless thing, it is to be guarded, protected, invested in, like a field with a hidden treasure or a pearl of great value.

 This is true, and it is wise to see it as such.

 God’s garden is like a fisherman’s net, full of a great and diverse quantity of fish, none of which are set aside for destruction.

 Be mindful.

 Every fish will encounter God’s fire: the drying heat, the broiling pan. Every person will encounter the fire as well, but know this, in scripture, fire is always an image of our encounter with God.

 Every fish will be kissed by the flame of the Holy Spirit, everything and everyone it touches will be changed.

 God’s fire may be like a blazing furnace, but the fire in the furnace is the fire that refines; it is the fire of transformation not the fire of destruction.

 The refining process may be painful, there may be weeping; we must endure the suffering of the world, die and be reborn, but after the tears there will be joy.

 

First Reading – 1 Kings 3:5, 7-12 ©

Solomon Chooses the Gift of Wisdom

The Lord appeared to Solomon in a dream and said, ‘Ask what you would like me to give you.’ Solomon replied, ‘O Lord my God, you have made your servant king in succession to David my father. But I am a very young man, unskilled in leadership. Your servant finds himself in the midst of this people of yours that you have chosen, a people so many its number cannot be counted or reckoned. Give your servant a heart to understand how to discern between good and evil, for who could govern this people of yours that is so great?’ It pleased the Lord that Solomon should have asked for this. ‘Since you have asked for this’ the Lord said ‘and not asked for long life for yourself or riches or the lives of your enemies, but have asked for a discerning judgement for yourself, here and now I do what you ask. I give you a heart wise and shrewd as none before you has had and none will have after you.’

 

Responsorial Psalm – Psalm 118(119):57, 72, 76-77, 127-130 ©

Lord, how I love your law!

My part, I have resolved, O Lord,

  is to obey your word.

The law from your mouth means more to me

  than silver and gold.

Lord, how I love your law!

Let your love be ready to console me

  by your promise to your servant.

Let your love come and I shall live

  for your law is my delight.

Lord, how I love your law!

That is why I love your commands

  more than finest gold,

why I rule my life by your precepts,

  and hate false ways.

Lord, how I love your law!

Your will is wonderful indeed;

  therefore I obey it.

The unfolding of your word gives light

  and teaches the simple.

Lord, how I love your law!

 

Second Reading – Romans 8:28-30 ©

Those He Called, He Justified

We know that by turning everything to their good, God co-operates with all those who love him, with all those he has called according to his purpose. They are the ones he chose specially long ago and intended to become true images of his Son, so that his Son might be the eldest of many brothers. He called those he intended for this; those he called he justified, and with those he justified he shared his glory.

 

Gospel Acclamation – John 15:15

Alleluia, alleluia!

I call you friends, says the Lord, because I have made known to you everything I have learnt from my Father.

Alleluia!

 

Alternative Acclamation – Matthew 11:25

Alleluia, alleluia!

Blessed are you, Father, Lord of heaven and earth, for revealing the mysteries of the kingdom to mere children.

Alleluia!

 

The Gospel According to Matthew 13:44 - 52 ©

He Sells Everything He Owns and Buys the Field

Jesus said to the crowds, ‘The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off happy, sells everything he owns and buys the field.

‘Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.

‘Again, the kingdom of heaven is like a dragnet cast into the sea that brings in a haul of all kinds. When it is full, the fishermen haul it ashore; then, sitting down, they collect the good ones in a basket and throw away those that are no use. This is how it will be at the end of time: the angels will appear and separate the wicked from the just to throw them into the blazing furnace where there will be weeping and grinding of teeth.

‘Have you understood all this?’ They said, ‘Yes.’ And he said to them, ‘Well then, every scribe who becomes a disciple of the kingdom of heaven is like a householder who brings out from his storeroom things both new and old.’

 

The Seventeenth Sunday in Ordinary Time (Year A)