A Homily – The Second Sunday of Lent
(Year A)
First
Reading – Genesis 12:1-4 ©
Responsorial
Psalm – Psalm 32(33):4-5, 18-20, 22 ©
Second
Reading – 2 Timothy 1:8-10 ©
Gospel
Acclamation – Matthew 17:5
The Gospel According to Matthew – 17:1
- 9 ©
(NJB)
Believe!
Believe
that it is possible for the entire world to be blessed through the actions of a
single person.
Believe
it! Everything we say and do is a part of the whole, the reality of what is, conditioning
he possibility of what may be. In this capacity we are divine agents in the process
of creation.
Know
this:
God,
the creator of the universe, God does not intervene in human affairs. God does
not show preference to one nation above another, one tribe over another, or one
person over their sister and brother.
God
does not build nations, or intervene in their progress to make them great. God
does not distribute blessings and curses capriciously. God has made every
person, and the entire universe free.
Be
mindful of this!
It is fitting to praise God. It is wise to trust in divine
mercy; but do not expect God to rescue you from the dangers of the world. God
does not intervene in worldly affairs, in any matter, public or private, great
or small.
You have heard this said:
God knows all things, God understands all things,
but did you know that God’s knowledge is not an abstract knowledge of the particular
details of individual events. God understands us, God knows our person, the choices
we make and reason we make them, the divine spirit bears witness to our lives, understanding
us even as we understand ourselves.
Trust in God’s plan for you, in the plan for
creation, but do not wait for salvation. Have faith in the divine who made you
well at the beginning, proclaim it.
We are saved already, we are saved by grace and
no-one is excluded.
Listen!
We have been given the power to know the truth and
love goodness, we are asked to be kind to be kind to one another and show mercy;
Jesus showed you the way.
Know this!
Before the beginning of time God’s saving purpose
was at work in creation. All that we experience here was conceived in the light
of God’s salvific will.
Let your mind dwell on this. God made us in the
created order, and when God finished the divine work, God proclaimed that it
was good, with us in it.
Know this:
God calls us to be holy, at all times the voice of God
can be heard speaking in the heart, calling to us, inviting us into a life of
compassion, the love that leads to wellbeing.
God made us this way, and calls to us in this way, out
of love. From the beginning of time God made plans for us, for all of us, determining
that none shall be lost.
Remember Jesus who revealed this through the love shared
with the world, he showed us the way.
Follow it!
Consider
the Gospel for today.
As
Christians we are bound to read it being mindful of its truthfulness. Therefore,
let the Spirit of Truth guide us, even if it means rejecting the Gospel as written.
Understand
this:
There
may have been an event, when Jesus together with James and John went up the
mountain by themselves.
It
may have been that at this time Jesus instructed his companions as to how his
ministry was in keeping with that of Moses, the liberator and the law giver; as
well as Elijah, the truthteller.
Something
like that may have happened but the supernatural events described in the
reading for today…did not. All pretensions to supernatural activity must be
read as metaphor or allegory, there is no other way.
Be
mindful!
God
does not engage in supernatural activities. God is the author of nature and of nature’s
laws; God does not violate these laws for any reason.
It
may also be that Jesus wanted to connect his ministry to the mythology of
Enoch, which was popular at this time, he may have taught this to the
disciples, in order to prepare them for his passing and to establish the
expectation of his return.
Jesus
did warn the disciples that his ministry would lead to his death, but like
Enoch, the Son of Man, death would not stop him.
Jesus
may have wanted them to believe this, just as he may have wanted them to
believe that the ministry of John the Baptist was being carried on through him.
Read
the Gospel in such a way that you strip away its fantastical elements, the
magic and miracles; if they are not treated as metaphors, they elucidate
nothing and insisting they are real is contrary to the way.
Be
mindful!
This
is not a historical narrative, but it tells us something about the historical
faith of the community who compiled these texts, preserving them in this way
for us to read.
First Reading – Genesis 12:1-4 ©
All the Tribes of the Earth Shall Bless
Themselves by You
The Lord said to Abram, ‘Leave your country, your family
and your father’s house, for the land I will show you. I will make you a great
nation; I will bless you and make your name so famous that it will be used as a
blessing.
‘I will bless those who bless you: I will curse
those who slight you.
All the tribes of the earth shall bless themselves
by you.’
So Abram went as the Lord told him.
Responsorial Psalm – Psalm 32(33):4-5,
18-20, 22 ©
May your love be upon us, O Lord, as we place all
our hope in you.
The word of the Lord is faithful
and all his
works to be trusted.
The Lord loves justice and right
and fills
the earth with his love.
May your love be upon us, O Lord, as we place all
our hope in you.
The Lord looks on those who revere him,
on those who
hope in his love,
to rescue their souls from death,
to keep them
alive in famine.
May your love be upon us, O Lord, as we place all
our hope in you.
Our soul is waiting for the Lord.
The Lord is
our help and our shield.
May your love be upon us, O Lord,
as we place
all our hope in you.
May your love be upon us, O Lord, as we place all
our hope in you.
Second
Reading – 2 Timothy 1:8-10 ©
God Calls and Enlightens Us
With me, bear the hardships for the sake of the Good
News, relying on the power of God who has saved us and called us to be holy –
not because of anything we ourselves have done but for his own purpose and by
his own grace. This grace had already been granted to us, in Christ Jesus,
before the beginning of time, but it has only been revealed by the Appearing of
our saviour Christ Jesus. He abolished death, and he has proclaimed life and
immortality through the Good News.
Gospel
Acclamation – Matthew 17:5
Glory and praise to you, O Christ!
From the bright cloud the Father’s voice was heard:
‘This is my Son, the Beloved. Listen to him.’
Glory and praise to you, O Christ!
The Gospel According to Matthew – 17:1
- 9 ©
His Face Shone Like the Sun
Jesus
took with him Peter and James and his brother John and led them up a high
mountain where they could be alone. There in their presence he was
transfigured: his face shone like the sun and his clothes became as white as
the light. Suddenly Moses and Elijah appeared to them; they were talking with
him. Then Peter spoke to Jesus. ‘Lord,’ he said ‘it is wonderful for us to be
here; if you wish, I will make three tents here, one for you, one for Moses and
one for Elijah.’ He was still speaking when suddenly a bright cloud covered
them with shadow, and from the cloud there came a voice which said, ‘This is my
Son, the Beloved; he enjoys my favour. Listen to him.’ When they heard this the
disciples fell on their faces overcome with fear. But Jesus came up and touched
them. ‘Stand up,’ he said ‘do not be afraid.’ And when they raised their eyes
they saw no one but only Jesus.
As
they came down from the mountain Jesus gave them this order, ‘Tell no one about
the vision until the Son of Man has risen from the dead.’
Second
Sunday of Lent (Year A)
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