A Homily – The Presentation of the
Lord (Year A)
First
Reading – Malachi 3:1-4 ©
Responsorial
Psalm – Psalm 23(24):7-10 ©
Second
Reading – Hebrews 2:14-18 ©
Gospel
Acclamation – Luke 2:32
The
Gospel According to Luke - 2:22 – 40 ©
(NJB)
Listen!
God,
the creator of the universe, God is not a lord, God is not a king, God is not
the head of an army; the temple of God is not a building, you will find it in the
human heart.
God
does not speak to us through intermediaries and priests, God speaks from the
seat of consciousness, there is no other place to listen to God, listen to the
voice of your conscience, the conscience of another cannot replace your own.
Have
hope, both for yourself and all people, the divine spirit is present within
each of us, it is the flame that purifies, it does not destroy…it refines, and no-one
escapes it.
Know
this!
All
things and persons have their being in God, the divine will is the foundation
of all that is. Without God there is nothing, and in nothing there is not even
the possibility of something…remember this.
If
you wish to climb the mountain to find God that is fine; do it, God is there. God
is in all places at all times, there is no place where God is not.
You
will find God on the mountain, or turn to your neighbor and see God reflected
in their eyes. Look in the face of the stranger, see it, see them there and
behold the face of God, bow to the divine spirit within them, in the presence of
sacred give thanks.
Do
not worry about your personal holiness, or the holiness of any other person, we
all run hot and cold. Accept God’s love in the here and now, in the midst of
all your faults, accept it as a token of what you will become as you pass from
the world into the divine light, and know that this is true of everyone.
Be
mindful!
God
loved you before the first moment of creation, when there was only the
possibility of you buzzing with latent potentiality, God loved you then before
all that you are existed, in the same way that God loves all things and
everyone; we are loved by God, in the expression of that love we are made holy.
There
is no vanity in emulating the love that God bears for all God’s children;
rather we are commanded to do it, to approximate that love as best we can. It is
never vain to follow God even in our faltering and fumbling ways.
Look
for God’s blessing in the service you provide to your neighbor, in your duty to
your mother and father, to your sister and brother, find your justification in
the quality and extent of the mercy you show those who have hurt you, in
forgiveness, empathy and compassion.
Listen!
God
is not confined to the pages of a book or by the ink on a scroll, neither is
God bounded by the history and mythology of a people. Look to those things for
glimpses of God, and remembrances of past encounters, but if you seek the
living God, you will have to look into the heart of living beings.
Shun
false narratives and irrational arguments. Know that the spirit of God is the
spirit of truth, and nothing false has a place in God’s house.
Consider
the reading from Paul’s letter for today; it is replete with error.
This
is not to say that Paul was dishonest, I do not believe that is the case, but you
must understand that his view of the world and the nature of reality, was
fundamentally wrong.
Understand
this: there is no devil!
There
is no power I the universe other than God’s. We are not at war with the forces
of darkness, we are only at war with ourselves.
Make
peace.
Paul
tells the truth when he says that Jesus came to set us free from the fear of death,
that is the good news in the resurrection narrative, but this was not
accomplished by magic or alchemy, such as Paul describes here, the key to this
miracle did not take place on the cross.
Jesus
was not a priest, and we are not saved by his blood, blood offerings have never
accomplished anything for anyone. Jesus was not slaughtered like a sheep on the
altar; he did not atone for our sins through his death, we are accountable for
ourselves.
The
good news is this:
God loves us, God has always loved us, whatever
it is you think you need to be forgiven for, the forgiveness was yours before
you ever sinned.
God’s
love and mercy cover everything and everyone from the beginning until the end
of time, there is no exception.
Jesus
did not effectuate the atonement, either with his life or with his death, he
came to proclaim the truth that had been hidden, that God has made us as one; we
have been one with God since the beginning. The Christian mission is to follow
Jesus in the way, to spread the word and instill that faith in everyone;
we are one in the divine, and no power can tear us apart.
Consider
the Gospel for today, read the narrative carefully.
It
is mythology and propaganda, as such it is a deviation from the way, for the way is always found in the service of truth.
The
gospel writers gave us narratives concerning the early life of Jesus that are complete
fiction, and while their intention was to spread the good news, and while they
were not acting with malice, nevertheless, they subverted the real teaching of
Jesus and left the burgeoning movement exposed to human corruption.
The
authors of Luke’s gospel ask us to believe this narrative concerning Jesus:
that he obeyed the “law,” following the forms of ritual and blood sacrifice
that were proscribed in the books of his ancestors, ostensibly lending
credibility to claims of Jesus’ holiness.
Jesus
did not need this, he did not need these stories told about him to boost his
image in the eyes of the people, these lies were a disservice to them and only
helped to deliver the church into the hands of priests.
Jesus
rejected traditions that were not helpful to the people, to the poor, the
marginalized and disenfranchised; he adhered to the prophetic tradition which
insisted that God preferred acts of mercy over animal sacrifices.
Jesus
taught us that the way was to be found in service: in service o God, and more
importantly through the service we provide to one another, not in the
fulfillment of corrupt rituals, blood-magic and paying duties to the temple.
Jesus
was not a magician, Jesus was not a supernatural being; Jesus was an ordinary
man who led an extraordinary life and was killed for ordinary reasons: greed,
jealousy and fear.
Jesus
only merited the status of Christ (the anointed) insofar as he led a life of
service, which he did; he served his people to the bitter end.
We
are all anointed, baptized or not, we are anointed insofar as we follow the way, we are
anointed through service, and by demonstrating mercy in the cause of justice.
The
mythologization of Jesus was a subversion of the way because it suggested that the ordinary service he called us
to, the service he exemplified, came from a place of supernatural-power, it
didn’t it came through the ordinary compassion of a human being.
First Reading – Malachi 3:1-4 ©
The Lord You Are Seeking Will Suddenly
Enter His Temple
The Lord God says this: Look, I am going to send my
messenger to prepare a way before me. And the Lord you are seeking will
suddenly enter his Temple; and the angel of the covenant whom you are longing
for, yes, he is coming, says the Lord of Hosts. Who will be able to resist the
day of his coming? Who will remain standing when he appears? For he is like the
refiner’s fire and the fullers’ alkali. He will take his seat as refiner and
purifier; he will purify the sons of Levi and refine them like gold and silver,
and then they will make the offering to the Lord as it should be made. The
offering of Judah and Jerusalem will then be welcomed by the Lord as in former
days, as in the years of old.
Responsorial
Psalm – Psalm 23(24):7-10 ©
Who is the king of glory? He, the Lord, he is the
king of glory.
O gates, lift high your heads;
grow higher,
ancient doors.
Let him
enter, the king of glory!
Who is the king of glory? He, the Lord, he is the
king of glory.
Who is the king of glory?
The Lord,
the mighty, the valiant,
the Lord,
the valiant in war.
Who is the king of glory? He, the Lord, he is the
king of glory.
O gates, lift high your heads;
grow higher,
ancient doors.
Let him
enter, the king of glory!
Who is the king of glory? He, the Lord, he is the
king of glory.
Who is he, the king of glory?
He, the Lord
of armies,
he is the
king of glory.
Who is the king of glory? He, the Lord, he is the
king of glory.
Second Reading – Hebrews 2:14-18 ©
He Took to Himself Descent from
Abraham
Since all the children share the same blood and
flesh, Christ too shared equally in it, so that by his death he could take away
all the power of the devil, who had power over death, and set free all those
who had been held in slavery all their lives by the fear of death. For it was
not the angels that he took to himself; he took to himself descent from
Abraham. It was essential that he should in this way become completely like his
brothers so that he could be a compassionate and trustworthy high priest of God’s
religion, able to atone for human sins. That is, because he has himself been
through temptation he is able to help others who are tempted.
Gospel
Acclamation – Luke 2:32
Alleluia, alleluia!
The light to enlighten the Gentiles and give glory
to Israel, your people.
Alleluia!
The Gospel According to Luke - 2:22 –
40 ©
My Eyes Have Seen Your Salvation
When the day came for them to be purified as laid
down by the Law of Moses, the parents of Jesus took him up to Jerusalem to
present him to the Lord, – observing what stands written in the Law of the
Lord: Every first-born male must be consecrated to the Lord – and also to offer
in sacrifice, in accordance with what is said in the Law of the Lord, a pair of
turtledoves or two young pigeons.
Now in Jerusalem there was a man named Simeon. He
was an upright and devout man; he looked forward to Israel’s comforting and the
Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that
he would not see death until he had set eyes on the Christ of the Lord.
Prompted by the Spirit he came to the Temple and when the parents brought in
the child Jesus to do for him what the Law required, he took him into his arms
and blessed God; and he said:
‘Now, Master, you can let your servant go in peace, just
as you promised; because my eyes have seen the salvation which you have
prepared for all the nations to see, a light to enlighten the pagans and the
glory of your people Israel.’
As the child’s father and mother stood there
wondering at the things that were being said about him, Simeon blessed them and
said to Mary his mother, ‘You see this child: he is destined for the fall and
for the rising of many in Israel, destined to be a sign that is rejected – and
a sword will pierce your own soul too – so that the secret thoughts of many may
be laid bare.’
There was a prophetess also, Anna the daughter of
Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood
over, she had been married for seven years before becoming a widow. She was now
eighty-four years old and never left the Temple, serving God night and day with
fasting and prayer. She came by just at that moment and began to praise God;
and she spoke of the child to all who looked forward to the deliverance of
Jerusalem.
When they had done everything the Law of the Lord
required, they went back to Galilee, to their own town of Nazareth. Meanwhile
the child grew to maturity, and he was filled with wisdom; and God’s favour was
with him.
The Presentation of the Lord
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