A Homily - The Second Sunday of Ordinary Time (Year A)

A Homily - The Second Sunday of Ordinary Time (Year A)

First Reading – Isaiah 49:3, 5-6 ©

Responsorial Psalm – Psalm 39(40):2, 4, 7-10 ©

Second Reading – 1 Corinthians 1:1-3 ©

Gospel Acclamation – Luke 19:38, 2:14

Alternative Acclamation John 1:14, 12

The Gospel According to John 1:29 - 34 ©

 

(NJB)

  

Listen!

Be wary of the voice of God. Be wary! Be wary when you hear God speak to you, especially in private; what you perceive as the voice of God is almost always the voice of your own desires.

Be wary and be mindful.

God, creator of the universe, God made us all as servants, God made us all from light; through the service we provide to one another, to light we shall return.

Consider the wisdom of the psalmist: who declares that God is the God of mercy, and of listening. Bend your ear to God; listen with your heart. Stretch out your feelings and you will find the way past the troubles of life on Earth, through its filth and misery.

Seek salvation, seek wellness, seek freedom from your own sins and do not dwell on the sins of others…unless your intention is to forgive them, to help them shoulder the burden.

When you are beset with difficulties do not cast blame on others, rather look to yourself, to your own transgressions; seek relief from them by following the way, which is love.

Listen.

We have all been appointed by God to be apostles, to share the gospel, the good news of God’s love for us and the promise that God has prepared the way for our salvation, for the salvation of humanity, for the salvation of all people in all times and all places….this is what it means to be a Christian.

We are all people of the way; we are all saints in the making.

Remember this!

Jesus is not a lord, he is not our king, he was our brother; we have a friend in Jesus.

Let us dwell on this for a moment longer; God is not king, or a lord. The divine does not wear a crown. We do not seek glory as we struggle on the way toward salvation. As we follow Jesus we seek the lowest of the low, not the highest heaven, we seek to serve those in the deepest dark, returning them to the light of love.

Listen!

Do not repeat the errors of John.

Proclaim the truth, we are all born into the family of God; we are God’s children. We are not made the children of God by any power, not by a power that comes from within us, neither by a power that is external to us. We coming into being as children of God, in the Word, by the Word and through the Word.

Our status as children of God is as unconditional as God’s love for us.

Remember this always and consider the Gospel for today:

It was written more than one hundred and twenty years after the death of Jesus. None of its authors knew Jesus, or John for whom it is named, and not any of them, knew anyone, who knew them.

Like all of the other Gospels, John was not written by a single person. It was written by a community of people, and more than any of the other Gospels, this Gospel was written as pure-propaganda.

The Gospel of John was written with the intention of arguing for that community’s beliefs about who Jesus was, what the meaning of his life was, and what his death meant to Christians of their day, it was written to communicate their beliefs about Jesus to the world.

By the time the Johannine Gospel is written, the early church no longer had any concern about ameliorating John the Baptist’s followers, as they did when the earlier gospel’s were drafted. The ethnic Jews in John’s community had either become Christians already, or they were considered by the Christians in their community to be enemies of the nascent Church.

John’s Gospel is overwhelmingly concerned with depicting Jesus as the cosmic savior. In the Gospel of John, Jesus is the Word of God, who comes to take away the sins of the World.

In John’s Gospel Jesus is God.

When John the Baptist encounters Jesus, he provides witness to this. The Baptist does not Baptize Jesus, as he does in the other Gospels, even though he, himself is busy at the work of baptizing when they meet. When he sees Jesus approach, he announces to his followers that Jesus has come, a man greater than himself, one who existed before him (even though he was born in time after him), one on whom the Spirit of God rests, one who will complete the baptism of every believer, because he will baptize them with Holy Spirit and not mere water.

The Gospel of John was the crowning achievement of early Christian propaganda. Through this vehicle the Church transformed the man, Joshua son of Joseph, into the being through whom the entire universe came into existence (if you believe it).

This is what it is – and this is fine, but it must be understood for what it is: the expressions of faith and hope, not the recitation of history and fact; it is metaphor, allegory and myth – it is what it is.

 

First Reading – Isaiah 49:3, 5-6 ©

I Will Make You the Light of the Nations so that My Salvation May Reach to the Ends of the Earth

The Lord said to me, ‘You are my servant, Israel, in whom I shall be glorified’; I was honoured in the eyes of the Lord, my God was my strength.

And now the Lord has spoken, he who formed me in the womb to be his servant, to bring Jacob back to him, to gather Israel to him:

‘It is not enough for you to be my servant, to restore the tribes of Jacob and bring back the survivors of Israel; I will make you the light of the nations so that my salvation may reach to the ends of the earth.’

 

Responsorial Psalm – Psalm 39(40):2, 4, 7-10 ©

Here I am, Lord! I come to do your will.

I waited, I waited for the Lord

  and he stooped down to me;

  he heard my cry.

He put a new song into my mouth,

  praise of our God.

Here I am, Lord! I come to do your will.

You do not ask for sacrifice and offerings,

  but an open ear.

You do not ask for holocaust and victim.

  Instead, here am I.

Here I am, Lord! I come to do your will.

In the scroll of the book it stands written

  that I should do your will.

My God, I delight in your law

  in the depth of my heart.

Here I am, Lord! I come to do your will.

Your justice I have proclaimed

  in the great assembly.

My lips I have not sealed;

  you know it, O Lord.

Here I am, Lord! I come to do your will.

 

Second Reading – 1 Corinthians 1:1-3 ©

May God the Father and Our Lord Jesus Christ Send You Grace and Peace

I, Paul, appointed by God to be an apostle, together with brother Sosthenes, send greetings to the church of God in Corinth, to the holy people of Jesus Christ, who are called to take their place among all the saints everywhere who pray to our Lord Jesus Christ; for he is their Lord no less than ours. May God our Father and the Lord Jesus Christ send you grace and peace.

 

Gospel Acclamation – Luke 19:38, 2:14

Alleluia, alleluia!

Blessings on the King who comes, in the name of the Lord!

Peace in heaven and glory in the highest heavens!

 Alleluia!

 

Alternative Acclamation John 1:14, 12

 Alleluia, alleluia!

 The Word was made flesh and lived among us: to all who did accept him he gave power to become children of God.

 Alleluia!

  

The Gospel According to John 1:29 - 34 ©

 'Look: there is the Lamb of God'

 Seeing Jesus coming towards him, John said, ‘Look, there is the lamb of God that takes away the sin of the world. This is the one I spoke of when I said: A man is coming after me who ranks before me because he existed before me. I did not know him myself, and yet it was to reveal him to Israel that I came baptising with water.’ John also declared, ‘I saw the Spirit coming down on him from heaven like a dove and resting on him. I did not know him myself, but he who sent me to baptise with water had said to me, “The man on whom you see the Spirit come down and rest is the one who is going to baptise with the Holy Spirit.” Yes, I have seen and I am the witness that he is the Chosen One of God.’

  

The Second Sunday of Ordinary Time (Year A)